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The Law and the Gospel
A Comparison Between The Old Man And The New, Also Between The Law And The Gospel, Containing A Short Sum Of All The Divinity Necessary For A Christian Conscience. By John Bradford (1510–1555)[1]A man that is regenerate, consisteth of two men (as a man may say), namely of “the old man,” and of “the new man.” “The old man” is like to a mighty giant, such a one as was Goliath; for his brith is now perfect. But “the new man” is like unto a little child, such a one as was David; for his birth is not perfect until the day of his general resurrection. "The old man" therefore is more stronger, lusty, and stirring than is "the new man," because the birth of…
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Chapter 7: The Baptists
"For by one Spirit are we all baptized into one body.''—1 Corinthians 12:13 In sketching some of God's witnesses among the Baptists in the nineteenth century, Samuel Eyles Pierce (1746-1829) should be first mentioned, because in his earlier years he sat under the ministry of Toplady, Romaine, and Hawker, with the latter of whom he was on terms of close friendship till the end of the life of the Vicar of Charles. Romaine's ministry was especially useful to him. He writes: "In a subsequent sermon, Mr. Romaine said, 'Believers, you that are believers, God looks upon you as He doth on Christ; and loves you with the love He doth Him.' 'I looked up,' says Mr. Pierce, 'with amazement! Oh, thought I, if I can…
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High-Calvinism: Fleshing It Out
First, at no time is a sinner duty-bound under both covenants simultaneously. Second, so long as the sinner remains unregenerate, he/she is held accountable under the terms and promises of the Covenant of Works (not the Covenant of Grace). Third, once the sinner has been born again, he/she is delivered/released from the Covenant of Works, being brought experientially under the terms and promises of the Covenant of Grace. Fourth, the non-elect have absolutely no part in the Covenant of Grace—it is not their duty to believe savingly on Christ, nor is it the duty of the preacher to offer Christ to them. Christ does not represent them, neither has He made provision for them through His Mediatorial work. Fifth, the regenerated sinner has absolutely no…
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Hyper-Calvinists: A Caricature
Wade Burleson wrote an article entitled, “The Problem of Calling People Hyper-Calvinists”.[1] Having attended the John 3:16 Conference in 2008, he described how Dr. David Allen, Professor of Preaching at Southwestern Theological Seminary, circulated a handout that listed a dozen names identified as “Hyper-Calvinists”. Following Dr. Allen in the pulpit, was Dr. Steve Lempke of New Orleans, who made the observation, “I am not sure that there is such a thing as a living hyper-calvinist. I find that those who call others hyper-calvinists have simply run into people more calvinistic than they are.” Yet, there is a listing for “Hyper-Calvinism” in the New Dictionary of Theology.[2] The definition is framed by Dr. Curt Daniel, who earned a doctorate studying “hyper” Calvinism: “It is that school…
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A Biography of John Hazelton, by William Styles (Complete), Jared Smith On Various Issues, William Styles, A Memoir Of John Hazelton (Complete)
John Hazelton: What He Can Teach Us
On Friday, 21st March 2014, Dr. Matthew Hyde delivered the annual lecture for the Strict Baptist Historical Society at Bethesda Chapel.[1] After the lecture, he and I shared a brief exchange on the subject of high-calvinism and nineteenth-century Strict Baptist pastors. Since one of these pastors, John Hazelton, had been connected with the church that I pastor,[2] his name naturally came up. Subsequent to our chat, Dr. Hyde graciously gave me one of his copies of William Styles’, “John Hazelton: A Memoir”. I believe Baptists should be familiar with the life and ministry of John Hazelton for three reasons: First, the life and ministry of John Hazelton is worth knowing because he was one of the leading Baptist ministers in the city of London during…
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High-Calvinism and the Strict Baptists
