Author:

Adam Nixon

Adam Nixon, born in Lincolnshire, England, received a strictly non-religious upbringing, but was later saved at All Souls Anglican Church, London. He served as Associate Pastor of Bethesda Baptist Church between 1984 and 1991, then pastored Harvest Baptist Church, Lincolnshire, for six years. He and his wife moved to Rome, Italy in 1997, where he continues an itinerate ministry. In the 21st Century, observing the new worldwide power seized and consolidated by atheistic culture through the Internet, Adam was awakened to a new urgency to proclaim the gospel fundamentals.

These articles are about the historically, and more importantly, scripturally authentic church practice known as Closed Communion. The practice is also known as ‘Restricted Communion’, and it is from the word ‘restricted’ that ‘Strict Baptist’ churches take their title.

Although the casual or unsaved visitor to a Strict Baptist church may indeed find the congregation rather stern, dull or strange at first meeting, the designation ‘strict’ has nothing to do with any such behaviour or dress code which might exist in such a church.

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Actually Strict Baptists are still around, but on darker days sometimes it feels like there are only two or three of us left. To understand where the others went, it’s helpful to know where we started. Leaving aside the obvious contention that John the Baptist, Jesus, Peter and Paul were all Strict Baptists, (which I would be happy to prove from the scriptures on another occasion) let us zoom forward instead to Great Britain in the 1700’s to see where the actual title came from.

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The writer contends that closed communion is not merely a practice dictated by a certain theological view of the church. On the contrary: A church which practices closed communion as the beginning of its theological thinking for church management, and diligently follows all naturally occurring corollaries of the full doctrine of closed communion, will soon discover that a closed communion table favourably governs correct practices in all areas of church life, and will preserve the existence of the local church.

The reverse has been demonstrably proved time and again:

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Closed communion is superior to open communion because it more effectively helps to protect and nurture the sanctity and industry of the church.

Specifically, the purpose of the communion supper is fourfold:

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Because the communion supper is a command, there are rules for doing it correctly, because if it is not done correctly, some or all of the four-fold purpose will be not be properly achieved. The correct way of conducting the communion supper is at a closed table. This is known as ‘Closed Communion’.

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