Jared Smith
Jared Smith served twenty years as pastor of a Strict and Particular Baptist church in Kensington (London, England). He now serves as an Evangelist in the Philippines, preaching the gospel, organizing churches and training gospel preachers.
Jared Smith's Online Worship Services
Jared Smith's Sermons
Jared Smith on the Gospel Message
Jared Smith on the Biblical Covenants
Jared Smith on 18th Century Covenant Theology (Hyper-Calvinism)
Jared Smith on the Gospel Law
Jared Smith on Bible Doctrine
Jared Smith on Bible Reading
Jared Smith's Hymn Studies
Jared Smith on Eldership
Jared Smith's Studies In Genesis
Jared Smith's Studies in Romans
Jared Smith on Various Issues
Jared Smith, Covenant Baptist Church, Philippines
Jared Smith's Maternal Ancestry (Complete)
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Join, All Who Love The Savior’s Name
The Apostle Paul instructed the believers at Colosse to teach and admonish one another in psalms, hymns and spiritual songs. That is what I hope to do by explaining the meaning of this hymn, against the backdrop of the Framework of Sovereign Grace.
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Historical Backdrop To The Goat Yard Declaration
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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The Communicative Attributes Of The Gospel
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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The Essential Attributes Of The Gospel
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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“My Gospel”
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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35 Bible Doctrine – The Significance Of JOHN GILL And His Writings
I would like to welcome you back to another study in Bible Doctrine. In our previous six studies, I have given a historic and theological overview of 17th and 18th century Hyper-Calvinism. I began with a definition—Hyper-Calvinism is any teaching which goes beyond that of Calvin himself. Accordingly, Hyper-Calvinism emerged in two waves. The first began with the publication of Calvin’s Institutes in 1536, culminating in the 1689 Second London Baptist Confession of Faith. This may be regarded as 17th century Hyper-Calvinism. The second began with the publication of two sermons preached by Benjamin Keach in the year 1692, culminating in John Gill’s Body of Divinity in the year 1770. This may be regarded as 18th century Hyper-Calvinism. Both groups were driven by a covenant…
