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High-Calvinism and Preaching the Gospel
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Duty-Faith and the Free-Offer
Duty-Faith and the Free-Offer are two of the most pernicious heresies infiltrating churches today. Preachers that demand sinners exercise faith, as the initiating cause of the new birth, are appealing to the flesh, wherein dwelleth no good thing. Subsequently, false converts are mass produced through manipulative devices in getting people to 'make a decision for Christ'. The scriptural concept of faith is this—the sinner believes because he has been born again; he is not born again because he believes. Hence, faith is a gift to the saint, not a duty of the sinner. In addition, preachers that 'offer' the gospel (as if it lies in the sinner to accept or reject it) contradict the central message of sovereign grace. The sinful heart must be made…
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The Historic Affirmations
The Affirmations set forth in the following statements are representative views of the historic values maintained by Strict (restricted table) and Particular (restricted atonement) Baptist churches, before and up to the mid-twentieth century. Since the Second World War, most historic churches have (1) adopted the Westcott and Hort text, thereby departing from the high view of verbal inspiration; (2) adopted the teachings of Fullerism, thereby departing from the high view of Sovereign Grace; (3) adopted the philosophy of Ecumenism, thereby departing from the high view of strict communion; (4) adopted an adaptation of Presbyterianism, thereby departing from the high view of Baptist polity. It appears many Strict Baptists have failed to understand that moving with the times does not mean churches must move from the…
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A Five Pointer: Calvinism Explained
This article[1] is designed to provide an overview of The Doctrines of Grace. Not only will each point be stated as clearly and concisely as possible, but the points will be interconnected in order to demonstrate the essential teaching of the "system" as a whole. The following sketch is offered as a guide: I. The Doctrine of Man. The first and last points stand in contrast to each other, highlighting the nature of man and his relationship to God. 1. Total Depravity is the condition of man before he becomes a Christian. He is born the first time with a body and soul (Jn 3:6). However, his soul is dead (Eph 2:1), having been conceived in sin (Ps 51:5). There are serious implications of this…
