Jared Smith
Jared Smith served twenty years as pastor of a Strict and Particular Baptist church in Kensington (London, England). He now serves as an Evangelist in the Philippines, preaching the gospel, organizing churches and training gospel preachers.
Jared Smith's Online Worship Services
Jared Smith's Sermons
Jared Smith on the Gospel Message
Jared Smith on the Biblical Covenants
Jared Smith on 18th Century Covenant Theology (Hyper-Calvinism)
Jared Smith on the Gospel Law
Jared Smith on Bible Doctrine
Jared Smith on Bible Reading
Jared Smith's Hymn Studies
Jared Smith on Eldership
Jared Smith's Studies In Genesis
Jared Smith's Studies in Romans
Jared Smith on Various Issues
Jared Smith, Covenant Baptist Church, Philippines
Jared Smith's Maternal Ancestry (Complete)
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Moody And Sankey’s Errors, Versus, The Scriptures Of Truth
Before James Popham was appointed pastor of Galeed Chapel, Brighton (1882), he served seven years as pastor of the church meeting at Shaw Street Chapel, Liverpool. It was at that time he published a pamphlet entitled, “Moody And Sankey’s Errors, Versus, The Scriptures Of Truth.” Dwight L. Moody (1837-1899) was an American Congregational evangelist. Ira D. Sankey (1840-1908) was an American Methodist hymn-writer and soloist. Between the years 1873-1875, these men traveled around the United Kingdom, hosting “evangelistic campaigns”. Sankey attracted the crowds with his singing; Moody “closed the deal” with his “gospel sales pitch”. They held 285 meetings in London alone, with an estimated attendance of two-and-a -half million people. Their message was that of free will works religion, couched in the language of…
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Study 6: Secret Rebellion (2:17-3:8)
This study examines Paul's challenge to the Jewish people as a nation, as they then existed when his letter to church at Rome was written. He charges them with hypocrisy and ignorance. Hypocrisy, because they were law breakers though they sat in judgment of the Gentiles; Ignorance, because they were law perverters, substituting God's masterplan for the ages with that of their own. An application is drawn from this teaching in the modern context of denominationalism.
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Definitions
“Strict” The label refers to the doctrine of Close(d) Communion. 1. Churches which open the Lord’s Table to all who profess faith in Christ are called Open Communionists. Technically, however, they also observe a restricted Table since they make as a prerequisite one's profession of faith in Christ. 2. Churches which put further restrictions on the Table are called Close(d) Communionists. (1) Close Communionists welcome to the Table those who profess faith in Christ and have been baptized; or, those who profess faith Christ, have been baptized and members of churches belonging to the same faith and order. (2) Closed Communionists welcome to the Table those who are in membership with that particular local church. Although I believe Closed Communion to be aligned with scripture,…
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Study 5: The Laws Of God (2:1-16)
This study explores the differences between the Jews and the Gentiles; between the Covenant of Works and the Mosaic Covenant; between the heart law and the Mosaic Law; between the spiritually elect and the spiritually non-elect.
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Study 4: Open Rebellion (1:18-32)
This study looks into the depravity of the human heart as it manifests itself in open rebellion against God. The subject is aligned with the Framework of Sovereign Grace, demonstrating where Paul's teachings fit within the masterplan of God for the ages.
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The Articles Of Faith For The Strict Baptist Chapel At Carlton, Bedford
The church of Christ meeting at Carlton, Bedford came together in 1672, when Gideon Fisher’s house was licensed for Congregational worship. In 1760, the congregation moved to a new chapel in Causeway with a seating capacity of 700 people. The late Kenneth Dix, chairman for the Strict Baptist Historical Society, served as pastor for this church between the years 1967 and 1970. During the early 1990’s, the congregation amalgamated with Harrold Evangelical Church, now known as the Grace Baptist Church meeting in the Old Mission Hall in Harrold High Street. The chapel was sold in the early 2000’s, converted to a private residence. The church was aligned with the teachings of the Strict and Particular Baptists, at least until the mid-20th century. The fourteenth pastor of…
