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Book 2: Chapter 14, How Two Natures Constitute The Person Of The Mediator
This chapter contains two principal heads: I. A brief exposition of the doctrine of Christ’s two natures in one person, sec. 1–4. II. A refutation of the heresies of Servetus, which destroy the distinction of natures in Christ, and the eternity of the divine nature of the Son. Sections. 1. Proof of two natures in Christ—a human and a divine. Illustrated by analogy, from the union of body and soul. Illustration applied. 2. Proof from passages of Scripture which distinguish between the two natures. Proof from the communication of properties. 3. Proof from passages showing the union of both natures. A rule to be observed in this discussion. 4. Utility and use of the doctrine concerning the two natures. The Nestorians. The Eutychians. Both justly…
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Book 2: Chapter 13, Christ Clothed With The True Substance Of Human Nature
The heads of this chapter are, I. The orthodoxy doctrine as to the true humanity of our Saviour, proved from many passages of Scripture, sec. 1. II. Refutation of the impious objections of the Marcionites, Manichees, and similar heretics, sec. 2–4. Sections. 1. Proof of the true humanity of Christ, against the Manichees and Marcionites. 2. Impious objections of heretics further discussed. Six objections answered. 3. Other eight objections answered. 4. Other three objections answered. 1. Of the divinity of Christ, which has elsewhere been established by clear and solid proofs, I presume it were superfluous again to treat. It remains, therefore, to see how, when clothed with our flesh, he fulfilled the office of Mediator. In ancient times, the reality of his human…
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Book 2: Chapter 12, Christ, To Perform The Office Of Mediator, Behoved To Become Man
The two divisions of this chapter are, I. The reasons why our Mediator behoved to be very God, and to become man, sec. 1–3. II. Disposal of various objections by some fanatics, and especially by Osiander, to the orthodox doctrine concerning the Mediator, sec. 4–7. Sections. 1. Necessary, not absolutely, but by divine decree, that the Mediator should be God, and become man. Neither man nor angel, though pure, could have sufficed. The Son of God behoved to come down. Man in innocence could not penetrate to God without a Mediator, much less could he after the fall. 2. A second reason why the Mediator behoved to be God and man—viz. that he had to convert those who were heirs of hell into children of…
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Book 2: Chapter 11, The Difference Between The Two Testaments
This chapter consists principally of three parts. I. Five points of difference between the Old and the New Testament, sec. 1–11. II. The last of these points being, that the Old Testament belonged to the Jews only, whereas the New Testament belongs to all; the calling of the Gentiles is shortly considered, sec. 12. III. A reply to two objections usually taken to what is here taught concerning the difference between the Old and the New Testaments, sec. 13, 14. Sections. 1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description…
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Book 2: Chapter 10, The Difference Between The Two Testaments
This chapter consists of four parts. I. The sum, utility, and necessity of this discussion, sec. 1. II. A proof that, generally speaking, the old and new dispensations are in reality one, although differently administered. Three points in which the two dispensations entirely agree, sec. 2–4. III. The Old Testament, as well as the New, had regard to the hope of immortality and a future life, whence two other resemblances or points of agreement follow—viz. that both were established by the free mercy of God, and confirmed by the intercession of Christ. This proved by many arguments, passages of Scripture, and examples, see. 5–23. IV. Conclusion of the whole chapter, where, for fuller confirmation, certain passages of Scripture are produced. Refutation of the cavils of…
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Book 2: Chapter 9, Christ, Though Known To The Jews Under The Law, Yet Only Manifested Under The Gospel
There are three principal heads in this chapter. I. Preparatory to a consideration of the knowledge of Christ, and the benefits procured by him; the 1st and 2nd sections are occupied with the dispensation of this knowledge, which, after the manifestation of Christ in the flesh, was more clearly revealed than under the Law. II. A refutation of the profane dream of Servetus, that the promises are entirely abrogated, sec. 3. Likewise, a refutation of those who do not properly compare the Law with the Gospel, sec. 4. III. A necessary and brief exposition of the ministry of John Baptist, which occupies an intermediate place between the law and the Gospel. Sections. 1. The holy fathers under the Law saw the day of Christ, though…