• Peter Meney on Doctrinal Matters

    Ten Arguments For Justification From Eternity

    When free-will preachers offer salvation to all they invite an act of faith on the part of the sinner and a life changing ‘decision for Christ’. They deny the sovereign choice of God in salvation, ignore the everlasting covenant of grace and contradict the clear testimony of scripture that the elect are justified from eternity. Here are ten arguments to show such preachers that God’s chosen people are not merely saved by grace in time but accepted in Christ from everlasting. 1. Justification is an act of the eternal God Justification is the imputation of Christ’s righteousness to those who have none of their own. It is pronouncing a person righteous, according to law, as though he had never sinned. John Gill sees justification as…

  • Peter Meney on Doctrinal Matters

    On Time And Eternity

    Today, men talk about salvation only as something done in the experience of time with eternal consequences. But in the Bible salvation is described as something done by God in eternity past, revealed and experienced in time, and enjoyed in eternity future. Read the Word of God, marking the verb tenses used, and you will see that salvation was accomplished for God’s elect in the covenant of grace before the world began (Romans 8:28-31; 2 Timothy 1:9; Ephesians 1:3-6). First, since it was done in eternity, it must have been done by God alone. Without our aid, cooperation, assistance, work, or even our will, God saved us. Salvation is the work of God alone. And that salvation which God gives is the salvation God performs.…

  • Peter Meney on Doctrinal Matters

    Ten Marks Of Distinguishing Grace

    The Word of God everywhere speaks of grace as distinguishing, discriminating and particular. Grace is never general, common or indefinite. Here are ten clear examples of distinguishing grace. The Everlasting Covenant Scripture talks freely and frequently of God’s promises to particular men. God made personal covenants with Noah, Moses, Abraham and David all of which teach us about the meaning of God’s covenant promises in general, and the nature of the everlasting covenant in particular (Genesis 17:7; Hebrews 13:20). The ‘everlasting covenant’ has several names in scripture including the ‘covenant of grace’ and the ‘covenant of peace’. It is first made known in the Garden of Eden when God reveals His plan to send a Deliverer who will bruise the serpent’s head – though not…

  • Peter Meney on Doctrinal Matters

    “Easy” Misses The Point

    Do you ever feel there is more to the gospel than most people make out? Someone says, “The gospel is easy, all you have to do is believe”. Well that sounds easy. What do I have to believe? “Oh, just believe that Jesus died.” H-okay. Everyone dies – so that’s not hard to believe. Does that make me a Christian? “Well no, you have to believe He rose again from the dead, as well”. Okay. I can do that. Right, done. “And that He went to heaven. And that He is coming back.” Okay. Anything else? “Well, you must believe in God and believe you’re a sinner.” “And you have to worship, and trust in the blood, and get baptised.” “You have to repent and…

  • Peter Meney on Doctrinal Matters

    Gospel Light Or Gospel-Lite?

    Only a crook or a clown offers what he cannot deliver. So which one is God when freewill preachers tell us He desires everyone to be saved and freely, sincerely and genuinely offers salvation to all men and women? Can God deliver upon such a promise? Not if there is a definite number of individuals in the election of grace. Not if there is a limitation in the number of sinners for whom the Lord Jesus Christ died on the cross. Not if the quickening, regenerating, converting work of God the Holy Ghost is restricted only to those chosen in eternity and redeemed by the precious blood of Christ. So which one is it? Is God a crook, deceiving men and women, pretending to hold…

  • Peter Meney on Doctrinal Matters

    The Heart Of The Gospel

    Forgiveness of sin is the heart of the gospel. Election is the beginning of the gospel. Eternal glory with Christ is the end of the gospel. But peace with God through sins forgiven is the beating heart of gospel grace. When forgiveness is little valued the gospel is held in low esteem. If sin appears as a small thing, a matter of no real gravity or consequence, then the gospel will not be treasured in God’s church and God’s testimony will be diminished in the estimation of sinful men. This is the curse of our day. Men and women have little sense of sin, no dread of judgment and no felt need for forgiveness. We call good evil and evil good, morality is stood on…