It has been said, that “Christ died intentionally for the elect, and provisionally for all the rest of mankind, and that there is merit enough in the blood of Christ for the redemption of all men, if they would apply for it.” This is as easy said as any thing else, and is very pleasant to flesh and blood, but…

It has been said, `That Christ died for sin, for all sin, and not for persons in particular.' This is a very convenient loop-hole for the bringing in of universal invitations, and human conditions for the personal acquirement of eternal life; but is this the truth of God that endureth for ever? Death is the wages of sin, and if…

It has been said, `That redemption is universal, and that the reason why salvation is not universal, is because men do not avail themselves of the advantages of redemption.' This gives plenty of scope for universal invitations, and just suits the pride of the human heart, because it gives to man a sort of self-dispensing power over the eternal favours…

It has been said, `That redemption is universal, but the application particular; and that a universal redemption is a necessary preliminary to a particular application.' What can men of learning and talent think the redemption by our Lord Jesus Christ really to be, to speak of it in this way? For the word redemption itself must be well known to…

Whether universal redemption as the ground-plot of universal invitations, will universally stand, or be particular only in its final effects, perhaps may be considered to be not so much our business to enquire, as it is at once to admit that redemption in itself is in some way universal, by the clearest Bible testimony, which at once plainly declares that…

“Who gave himself a ransom for all,” 1 Tim 2:6. This evidently and simply means, all sorts and grades of society of men, whom the apostle exhorted Timothy that they should be prayed for, verse 1,2, `that we might lead a quiet and peaceable life in all godliness;' and also because that such all men `God will have to be…