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8 The Two Permanent Covenants
The distinction between the two permanent covenants—the law of works and the law of faith. Of the several covenants mentioned in the word of God, there are but two which we may properly call uncircumstantially permanent, and of eternal consequences to the soul of man. The one being the nature covenant with Adam and all the human race in him, having the law of works for its ministry; and which, through man's sin, is called the ministration of death. And the other, the covenant of grace with Christ and all his seed in him, having the law of faith for its ministry, called the ministration of life, because it is the gospel of the grace of God only. And every man of the whole human…
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13 Duty Faith Speaks In The Terms Of The Mosaic Covenant
Duty faith goes by proposals to put the world of sinners in the same position for heaven and eternal salvation, as Moses addressed the Israelites, saying, 'I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both thou and thy seed may live,' Deut 30:19. As though the world had only to make their own choice in believing, and so obtain salvation, or lose it; yea, more, be damned for not believing unto salvation when it was so proposed to them. But these cases are not at all parallel, because Moses did not hereby propose to the heathen world, much less made it their penal obligation to make…
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46 The Gospel A New Dispensation To The Gentiles
Second. That our text is of the nature and design of mercy's friendly light and intelligence to the Gentiles, and nothing penal, is evident from its being placed in direct contrast to 'the times of their ignorance which God winked at.' For God's winking at the times of the Gentiles' ignorance does not mean that he was indifferent to their sins, uncleanness, and idolatry; but judicially passed by them in righteous but awful silence, according to Rom 1:21-25; adding, 'For this cause God gave them up unto vile affections,' verse 26. And as that was in righteous judgment only, even so, this commanding in our text is of grace and mercy only; and but for grace and mercy designs, no such commanding would ever have…
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60 The Abrahamic Covenant
The Jews had held their land on the tenure of the covenant made with Abraham for them, Gen 13:15,16; 15:16; and with their fathers when the Lord brought them up out of Egypt as above noticed; but which covenant they broke, and continued to break in every perverse way. And as a farmer forfeits his good farm and his good livelihood thereon, by breaking every item of his lease, even so the Jews forfeited their night to the land of Canaan, by breaking every item of that conditional covenant, or lease, upon the tenure of which the right of possession was given them, and upon the observance of which only, their night of possession was to be secured to them. But forfeited first by the…
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62 Re-statement Of The Covenants
Fourth, to make our text and many more like it plain and clear to every reader, as to the real premises they occupy, and which is the only way of coming at the truth intended by what is said, it should always be borne in mind with special regard, that there are three covenant economies which God hath set up, set forth, and declared in the sacred scriptures; as we hinted at our onset of these remarks, and which we will now notice a little further. And in the order in which I would notice them, I would call the first: The Eden covenant of nature: which God made with Adam, and all human nature in him. This covenant was but natural, as it is…
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63 The Covenants Have Separate Natures And Must Be Kept Distinct
Fifth, the fact that the above three covenant economies are recorded and set forth in the word of God, I suppose no Bible reader will for one moment pretend to dispute; but it is their perfectly distinct and separate nature and constitution, and the fact that the Lord himself and his servants by his commission through the sacred scriptures, do on the respective premises of these covenants, use a mode of language and expression peculiar to that covenant upon the premises of which the discourse, address, or words are delivered; that as these covenants can never be made to be all one and the same thing in their nature and constitution, so the language of the one, can never in form be applied to the…
