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A Classic Misrepresentation of High-Calvinism
Here is a classic misrepresentation of High-Calvinism, and the misleading assertion that Fuller was the hero who rescued the Particular Baptists from ‘Hyperism’: “Fuller’s pastorate at Soham, which lasted until 1782 when he moved to pastor the Baptist church in Kettering, Northamptonshire, was a decisive period for the shaping of his theological outlook. It was during his time there that he decisively rejected High Calvinism (i.e., an emphasis on the sovereignty of God in salvation to an extent which denied the free offer of the gospel and seriously hampered effective evangelism. Fuller said that his predecessor ‘had little or nothing to say to the unconverted.’).”[1] First, denying the free-offer is not an extreme emphasis on the sovereignty of God in salvation, it is a consistent…
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A Biography of John Hazelton, by William Styles (Complete), Jared Smith On Various Issues, William Styles, A Memoir Of John Hazelton (Complete)
John Hazelton: What He Can Teach Us
On Friday, 21st March 2014, Dr. Matthew Hyde delivered the annual lecture for the Strict Baptist Historical Society at Bethesda Chapel.[1] After the lecture, he and I shared a brief exchange on the subject of high-calvinism and nineteenth-century Strict Baptist pastors. Since one of these pastors, John Hazelton, had been connected with the church that I pastor,[2] his name naturally came up. Subsequent to our chat, Dr. Hyde graciously gave me one of his copies of William Styles’, “John Hazelton: A Memoir”. I believe Baptists should be familiar with the life and ministry of John Hazelton for three reasons: First, the life and ministry of John Hazelton is worth knowing because he was one of the leading Baptist ministers in the city of London during…
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High-Calvinism and the Strict Baptists
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High-Calvinism and Preaching the Gospel
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Duty-Faith and the Free-Offer
Duty-Faith and the Free-Offer are two of the most pernicious heresies infiltrating churches today. Preachers that demand sinners exercise faith, as the initiating cause of the new birth, are appealing to the flesh, wherein dwelleth no good thing. Subsequently, false converts are mass produced through manipulative devices in getting people to 'make a decision for Christ'. The scriptural concept of faith is this—the sinner believes because he has been born again; he is not born again because he believes. Hence, faith is a gift to the saint, not a duty of the sinner. In addition, preachers that 'offer' the gospel (as if it lies in the sinner to accept or reject it) contradict the central message of sovereign grace. The sinful heart must be made…
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69 The Nature And Ground Of Faith
“O Lord, my God, mine Holy One! We shall not die. O Lord, thou hast ordained them for judgment; and O, mighty God, thou hast established them for correction.”—Habakkuk 1:12 This is truly the language of faith. To say, in faith and feeling, “O Lord my God,” is a blessed thing, and also to feel assured that you will not die. Christ says, “Because I live, ye shall live also.” And it was on this ground that Habakkuk's faith was built: “Art thou not from everlasting?” Some speak about faith as though it were a mere trifle, a bauble, or a toy, and that they could use it as their fleshly nature felt disposed; as if they could take it up and lay it down…
