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Duty Faith
Duty-faith. Say the words again and think about them. Duty, faith. They should not even be spoken in the same sentence, far less linked together and presented as the essence of the gospel of Jesus Christ. Yet preaching man’s duty to trust in Christ is said by some to be the foundation of a proper gospel ministry. Duty is an obligation, a responsibility. Faith, on the other hand, is a gift. The two are distinctly different. Duty is about law. Faith is about grace and our new nature in Christ. Duties, when followed, produce efforts, faith, when given, produces spiritual life. Efforts do not save sinners, but grace does. Yet we are assailed by those who make duty-faith the foundation of their preaching and the…
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Chapter 10: A Reply Made Unto Sundry Pleas Urged Against What Is Written
Plea #1. “This point in your book of Offers, Invitations and Exhortations, I must take some notice of, having prepared some manuscripts which I know not but I may publish, to justify my own and the practice of others, or rather the Gospel itself.” Reply. It’s a pity that it was not thought on by this writer, that neither he nor his practice should have been taken notice of to be justified, but that the Lord alone was to be exalted. For it is plain he brings down the Gospel to himself and his practice, who should have brought up himself and his practice to the Gospel, had he pleaded in the light and teachings of the Lord the Spirit. It is certain that our…
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Chapter 9: Some Texts Of Scripture That Are Evidently Mis-applied To Uphold Offer Preaching, Set Right To Confute The Offer-Way
The first text mistaken is Rev. 22:17, “and the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” This text is of another tendency than that in John 7:37, “if any man thirst, let him come unto me, and drink,” which text I have opened in my last book. “Let him that is athirst come.” Athirst for what? It’s plain, for the “pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Rev. 22:1. Athirst, when? Why, this is also plain, ‘tis when that pure river of the water of life runs. {“I…
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The Lilac Envelope
The lilac envelope on the doormat had the personal touch of being homemade. It was addressed in practised calligraphy with a formal RSVP in the corner. The wedding invitation it contained was not exactly a surprise, we had heard about the engagement and sent our congratulations. But the wedding date was problematic, it was a busy time at work and a great distance to travel. Next morning we picked up a ‘with sincere regret’ card. In the stationers an old friend beamed. He too had received an invitation and his excitement was evident. He had not expected to be asked to the wedding but was informed that arrangements were already in place. His dress-suit was ready and awaiting collection compliments of the groom. All was…
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Chapter 8: A Continuation To Resolve The Posing Question, How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel To Them?
Having beaten down the dream of an effectual offer, by setting against it the Effectual Operation of God, in producing the new creature, in effecting God’s husbandry, and in raising God’s building, I now come to the Fourth resolution of the question. Do you ask, how must we preach, if we do not offer Christ to sinners? I answer, we must preach the Gospel evangelically, so as, if possible, to stain the pride of all glory in the creature, for we are to “preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake,” II Cor. 4:5, and if you preach not yourselves, then these offers will certainly return from the pit from whence they were raised by men’s clever misconstruction…
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September 13—Morning Devotion
"And thou shalt write them upon the posts of thy house, and on thy gates."—Deuteronomy 6:9 See, my soul, what a gracious provision the Lord made for the glory and honour of his Israel, that ever traveller passing by might say, 'Here dwelleth an Israelite indeed; he hath the name of the Lord of Hosts upon his house.' And did it please the Lord God of Israel so to have his people known, and shall it be not my desire to have thy name, Lord, upon the gates of my house. Shall any pass by my door, ignorant that a lover of the Lord Jesus dwelleth there? Nay, shall I not esteem it my highest honour to have it known whose I am, and whom…



