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What Is A Reformed Baptist?
According to the Founders Ministries, Tom Hicks serves as the Senior Pastor of First Baptist Church of Clinton, LA. He also serves on the board of directors for Covenant Baptist Theological Seminary and is an adjunct professor of historical theology for the Institute of Reformed Baptist Studies. I was recently asked to give a response to his article entitled “What is a Reformed Baptist”. I submit the following, believing it may be of help to others who are examining the differences between the Reformed and Particular Baptists. Tom Hicks writes:
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A Comparison Between The Covenantalism Of Moderate And High (Hyper) Calvinism
Based on the chart presented in R. C. Sproul's book, "What Is Reformed Theology", Jared Smith demonstrates the difference between the covenantalism of Moderate and High (Hyper) Calvinists.
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My Response To Josh Buice’s Assault On Hyper-Calvinists
Josh Buice, pastor of Pray’s Mill Baptist Church (Atlanta, Georgia), serves as Assistant Professor of Preaching at Grace Bible Theological Seminary and is the founder and president of G3 (Gospel—Grace—Glory) Ministries. On November 22, 2016, he published a column entitled “Calvinism Is Not Hyper-Calvinism” to “Delivered By Grace”. It is to this article I wish to respond. He begins, “Last week, I was interviewed by Chris Arnzen on his radio show, Iron Sharpens Iron, on the subject of hyper-Calvinism. It caused me to think about this subject and the importance of using vocabulary properly. As the father of a type 1 diabetic, I spend much of my time explaining to people in random conversations that type 1 diabetes (T1D) is not the same thing as…
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Covenant Theology And The Particular Baptists
The Reformed Baptist denomination, a section of which has amped up its claims to be the modern day representatives of the English Particular Baptists (PB's), subscribe to a seventeenth century covenantal framework reflective of the Westminster Confession and that of Presbyterianism. In their view, (1) the covenant of redemption is relegated to the backdrop of an ‘eternity past’ with (2) a conditional covenant of works God made with Adam before the Fall (requiring of him perfect obedience to the heart-law) and (3) a conditional covenant of grace God made (or promised to make) with sinners after the Fall (requiring of them saving faith in Christ). Because they have adopted the 1689 Baptist Confession as their denominational statement of faith, they believe this entitles them to…
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The Watchman’s Warning To The Churches
Christian Reader,—It is not the intention of “Veritas” to write much himself; but rather to employ the nervous pens of some of those great and sterling Divines, who in their day and generation maintained, unequivocally, the all-important truths and doctrines of the everlasting gospel; who found life, comfort, and consolation, in the firm belief thereof in their own souls while here below, and now find the truth of it in Heaven. They were men of gigantic minds, of close thinking, of deep research, and who were endued with holy ardour for the glory of God; and, like their Master, were “clad with zeal as a cloak:” Isaiah 59:17. Their days were spent in close study in the sacred word; their pens were worn out in…
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The History Of Fullerism
The question on whether it be the duty of unregenerate sinners to believe on Christ to the saving of their souls] has been irrefutably, because scripturally, answered again and again, by most able writers in their day and generation. I have a treatise on the subject, written 123 years ago (1738), by Mr. Wayman, of Kimbolton, in reply to a Mr. Morris, of Rowell; which sets the question at rest. But the Baptist churches (generally speaking) were sound in the faith until about the year 1776, when three young men scraped an acquaintance, and became very intimate. Their names were John Sutcliffe, aged 24; John Ryland, jun., aged 23; and Andrew Fuller, Aged 22. This trio met together for the first time on May 28,…
