-
1 Corinthians: Chapter 2, Verse 3
“And I was with you in weakness, etc.]” Meaning either the weakness of his bodily presence, the contemptibleness of his voice, and the mean figure he made as a preacher among them, both with respect to the matter and manner of his ministry in the eyes of many; or his lowly and humble deportment among them, not exerting the power and authority Christ had given him as an apostle; but choosing rather to work with his own hands, as he did at Corinth, to minister to his own necessities, and those of others; or the many persecutions which he endured there for the sake of preaching a crucified Christ; and which he sometimes calls “infirmities”; (see 2 Corinthians 12:9,10) wherefore it is added, “and in…
-
1 Corinthians: Chapter 2, Verse 2
“For I determined not to know anything among you, etc.]” This was a resolution the apostle entered into before he came among them, that though he was well versed in human literature, and had a large compass of knowledge in the things of nature, yet would make known nothing else unto them, or make anything else the subject of his ministry, “save Christ, and him crucified:” He had a spiritual and experimental knowledge of Christ himself, and which he valued above all things else; and this qualified him to make him known to others; and which knowledge he was very willing and ready to communicate by preaching the Gospel, which is the means of making known Christ as God’s salvation to the souls of men;…
-
1 Corinthians: Chapter 2, Verse 1
“And I, brethren, when I came to you, etc.]” This account the apostle gives of himself is occasioned, either by what he had said in the latter part of the preceding chapter, concerning the choice God has made of the foolish, weak, base, and despicable things of the world, and of his calling them by his grace both to fellowship with the saints in common, and therefore he accommodated his ministry unto them, and in particular to the ministry of the word, of which he himself was a like instance and an example; or else by what he had declared in (1 Corinthians 1:17) of the same chapter, that he was sent to preach the Gospel, “not with wisdom of words;” Which he here reassumes,…
-
Chapter 13: Of Preaching With And Without Notes, Considered.
The Holy Ghost hath better gifts for men in the ministry whom Christ sends, than such have yet received, who can’t so much as exhort, much less instruct without their notes. A dry paper hath been found to be a very dead assistance in the work. Sententious, premeditated forms of preaching are a Scripture-less way of preaching. And what signifies a dressed matter upon the cushion, when I find it all out of order, where it should be better dressed upon my heart? What a piece of disorder is it to read a message that is to be spoken, Tit. 2:1, 15, I Thes. 2:2, Col. 4:3, Eph. 6:19, &c., and surely, if my heart were big with my message, I need not have recourse…
Further Study
Chapter 6: Some Distinct Resolutions Of The Puzzling Question; How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel?
Chapter 8: A Continuation To Resolve The Posing Question, How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel To Them?
Foreword To Ministers, By Joseph Hussey
-
Commission Of The Twelve Apostles
-
Article 12 – Spirital Faith A Grace, Not A Natural And Legal Duty
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XII. Spiritual Faith not a Natural and Legal Duty. We believe that the “precious faith” of “God’s elect,” with which salvation is conjoined,[1] is “the gift of God, “obtained" by the elect “through the righteousness of God our Saviour,” wrought in the heart by “the operation of God,” and manifested by acts of spiritual belief or trust which are performed through gracious ability communicated by the Holy Ghost,[2] and that it is not a duty incumbent on men as men, which they can perform at their pleasure, but is obligatory only…
