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The Dumbing Down of Doctrine
The Aims of This Lecture: In my paper, I would like to air the perpetual challenge of presenting doctrine in evangelism, pastoral work and personal witness to a people who find doctrine hard to digest, difficult to understand and indeed, an insult to their view of themselves. I will first look at the fact that even in Christian circles doctrine is dumbed down and then at the methods used and reasons given for such an attitude. I will follow this up by defining doctrine as it is found in Scripture and analysing its obvious use in evangelism and Christian edification. Indeed, I hope to show that no evangelism can be done without doctrine as doctrine is the framework and contents of the gospel. We shall…
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Why I Am Not A Follower Of Andrew Fuller
Great changes are occurring in the contemporary theological scene and there seems to be a mass exodus from the old paths of our fathers in the faith to the new-fangled paths of what is now known as ‘Evangelical Calvinism’. The inspired teachings of the New Testament, the Reformation and the preaching of such 18th century stalwarts as John Gill, James Hervey and Augustus Toplady are being given up for the teachings of a comparatively nobody who is being re-created as a star, given VIP treatment and promoted as the new Luther, the trumpet blast, the sounder of the alarm, the one who fanned the smoking wick of the evangelical Awakening into a blaze and the prophet of the new evangelism. This person is none other…
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The Problem of Fullerism
The Problem of Fullerism by Paul Fahy (Understanding Ministries) The system of unbiblical doctrines known as Fullerism is becoming popular in our present-day Reformed churches. Originally launched by a small Latitudinarian clique in the late 18th cent., it was denounced by Fuller’s Reformed contemporaries as ‘a gangrene in the churches’. In 1877, the Gospel Magazine joined most of the major Christian periodicals in condemning Fuller’s “excessive and antiscriptural ideas” and testified to their “unfeigned abhorrence of a system that robs God of His glory”. Some modern ex-Reformed evangelicals think they know better and are now proclaiming that Fullerism is the surest way to sound evangelism and the right preaching of the gospel. This is a scandal of major proportion and a testimony that we are…
Further Study
Book Review: Robert Oliver’s “History Of The English Calvinistic Baptists”
‘Particular Baptist Church’ Polity And Organization During The Eighteenth Century
Calvinism: An Introduction and Comparison with the Main Historic Christian Alternatives With the Principal Relevant Historical Councils and Creeds Stephen Paynter April 2020
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An Unworthy Gospel (Fullerism)
The 18th century is often called the Century of Reason. This is because Newtonian scientists and philosophers such as Locke taught that the workings of the known world and the ways of the unknown God could all be demonstrated by logical deduction. Men of letters such as Beattie and Blair in Scotland and Lessing in Germany taught that following the paths of logic was akin to following in the footsteps of God. Lessing even went so far as to say that Christ had the right use of reason in mind when He promised that the Holy Spirit would come. In his Education of the Human Race, Lessing pointed out that by the aid of reason, man would go on to perfection and finally reach a…
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Irresistible Grace
Does salvation depend upon God’s grace or upon man’s free will? Is it provided for all despite being accepted by only a few? Is grace supplied for everyone only to be rejected by most? Is God’s desire to save frustrated by men and women who want nothing to do with Him? These are important questions. Grasping such key matters helps to form our understanding of God’s sovereign rule in the world. They also teach us about the state of man as a consequence of sin, the plan of salvation and the worth and effectiveness of Christ’s atoning work on the cross. Going astray in our understanding of grace has huge implications for the public preaching of the gospel as well as for personal comfort and…
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Duty Faith and the Protestant Reformed Churches
Dear Brother J., Thank you so much for your detailed analysis of my attempt to illustrate saving faith as opposed to duty-faith. You brought many coals to Newcastle for me and your Athens-bound ships were full of wise old owls, all of which were welcome. It is good to find that though you may disagrees with me on terms, we have so very much agreement on contents, though we are only at the beginning of a debate. It is very obvious that you Presbyterians use many words that I do, yet with different meanings. Thomas Scott used to say that all denominations tend to inject their own particular meaning into words and thus distinguish themselves from others. This is a true observation but it makes…
