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1 Corinthians: Chapter 2, Verse 2
“For I determined not to know anything among you, etc.]” This was a resolution the apostle entered into before he came among them, that though he was well versed in human literature, and had a large compass of knowledge in the things of nature, yet would make known nothing else unto them, or make anything else the subject of his ministry, “save Christ, and him crucified:” He had a spiritual and experimental knowledge of Christ himself, and which he valued above all things else; and this qualified him to make him known to others; and which knowledge he was very willing and ready to communicate by preaching the Gospel, which is the means of making known Christ as God’s salvation to the souls of men;…
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May 9—Morning Devotion
"A certain Samaritan."—Luke 10:33 Look, my soul, beyond the letter of the parable, and see if thou canst not instantly discover who it is that is here meant. Mark how he is described: "A certain Samaritan." Not any indifferent undetermined one among the whole mass of men called Samaritans, but an identical certain one: and who but Jesus answers to this character? "Said we not well, (said the Jews) that thou art a Samaritan?" Yes, truly, thus far ye said right; for our Jesus is the true Samaritan, that came a blissful stranger from his blessed abode, to deliver us from our lost estate, for his mercy endureth for ever. And, my soul, observe how exactly corresponding to all that is said of this certain…
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May 1—Morning Devotion
"Thou shalt call his name Jesus."—Matthew 1:21 This is one more of the Redeemer's names, which is as ointment poured forth. As if the Holy Ghost had been graciously consulting the everlasting comfort and happiness of his people, and therefore commanded the church to know their Lord, by so many different and endearing appellations. As if he bad said, are you kept back from approaching him through fear? Oh no;—go to him, for he is Emanuel. So great, as God, that he is able to save; so tender and near, as man, that he is more ready to bestow mercy than you are to ask it. Are you kept back for want of righteousness? Be not so, for he is the Lord our righteousness, and…
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1 Corinthians: Chapter 1, Verse 31
“That, according as it is written, etc.]” (Jeremiah 9:23,24). “He that glorieth, let him glory in the Lord;” Not in his own wisdom, riches, and strength; but in Christ, as his wisdom, righteousness, sanctification, and redemption.
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Nothing In My Hand I Bring
When I was young a common practice at children’s Bible services was to employ object lessons. We youngsters were invited to bring an object; a piece of bread, a ball of white wool, a nail. The objects had to be linked to a Bible verse such as John 6:35 And Jesus said unto them, I am the bread of life: or Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool, or John 20:25 Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my…
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Book 2: Chapter 12, Christ, To Perform The Office Of Mediator, Behoved To Become Man
The two divisions of this chapter are, I. The reasons why our Mediator behoved to be very God, and to become man, sec. 1–3. II. Disposal of various objections by some fanatics, and especially by Osiander, to the orthodox doctrine concerning the Mediator, sec. 4–7. Sections. 1. Necessary, not absolutely, but by divine decree, that the Mediator should be God, and become man. Neither man nor angel, though pure, could have sufficed. The Son of God behoved to come down. Man in innocence could not penetrate to God without a Mediator, much less could he after the fall. 2. A second reason why the Mediator behoved to be God and man—viz. that he had to convert those who were heirs of hell into children of…
Further Study
Book 2: Chapter 8, Exposition Of The Moral Law
Book 2: Chapter 9, Christ, Though Known To The Jews Under The Law, Yet Only Manifested Under The Gospel
Book 2: Chapter 7, The Law Given, Not To Retain A People For Itself, But To Keep Alive The Hope Of Salvation In Christ Until His Advent
