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January 6—Morning Devotion
"For verily he took not on him the nature of angels."—Hebrews 2:16 Contemplate, my soul, the peculiar sweetness of that grace which was in thy Jesus, when, for the accomplishment of thy salvation, he passed by the nature of angels to take upon him thy nature. There were but two sorts of transgressors in the creation of God; angels and men. But angels are left in everlasting chains, under darkness, to the judgment of the great day. And falled, sinful, rebellious man, finds the grace of redemption. Had Jesus taken their nature, would not this have been nearer to his own? Would not their services have been vastly superior to ours? Would not the redemption of beings so much higher in rank and intellect, have…
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The Saddest Chapter: Three Curses, Three Blessings And Three Promises From Genesis 3
Genesis 3 has a strong claim to being the saddest chapter in the Bible. With the fall of man begins every sorrow and pain. Here is the source, the genesis and origin of the hurt of every injury, the tears of every hungry child, the suffering of sickness, disease and death in every generation. Man is born to trouble, and nature is red in tooth and claw, because of the events recorded here. More, the souls of countless men and women have been consigned to eternal separation and everlasting punishment because of Adam’s act of disobedience against God. Surely, the depth, breadth and degree of human suffering in both this life and the next that flow from the events recorded here is beyond reckoning. But,…
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The Sin-Pardoning God
A Sermon Preached By Joseph Hatton At Smallfields, 16 October 1881 "Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger for ever, because He delighteth in mercy. He will turn again; He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which Thou hast sworn unto our fathers from the days of old."—Micah 7:18-20 These words are a challenge to all the gods men worship, and all the gods they trust in and seek. Who is a God like unto ours? Whatever…
Further Study
The Root Of Godliness
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Covenant
COVENANT The Scripture sense of this word is the same as in the circumstances of common life; namely, an agreement between parties. Thus Abraham and Abimelech entered into covenant at Beersheba. (Gen. 21:32.) And in like manner, David and Jonathan. (1 Sam. 20:42.) To the same amount, in point of explanation, must we accept what is related in Scripture of God's covenant concerning redemption, made between the sacred persons of the GODHEAD, when the holy undivided Three in One engaged to, and with, each other, for the salvation of the church of God in Christ. This is that everlasting covenant which was entered into, and formed in the council of peace before the word began. For so the apostle was commissioned by the Holy Ghost,…
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9 Of The Part Which The Son Takes In The Covenant
A Body Of Doctrinal Divinity, John Gill The part which the Son of God takes, and the place and office he has in the covenant of grace, are next to be considered. Christ has so great a concern in the covenant, that he is said to be the Covenant itself; “I will give thee for a Covenant of the people”, (Isa. 42:6, 49:8) his work, that which was proposed to him, and he agreed to do, is, as has been observed, the grand condition of the covenant, and he himself is the great blessing of it; he is the Alpha and the Omega, as of the scriptures, so of the covenant of grace; he is the first and the last in it, the sum and…
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The New Covenant And The Blood Of Sprinkling
A Sermon Preached By Joseph Philpot At North Street Chapel, Stamford, on Lord's Day Morning, March 31, 1861 "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." Hebrews 12:24 In the two verses immediately preceding our text, the apostle holds up to our view a rich cluster of gospel blessings as the happy and enduring portion of the redeemed and regenerated family of God. But in order to bring them more vividly and impressively before our eyes, he draws a contrast between the two dispensations—that of the law and that of the gospel; his intention being thereby to show more clearly and effectually that the believer in Christ is delivered from…
