"And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee."—Deuteronomy 15:15 Say, my soul, canst thou ever forget the wormwood and the gall of that state of nature, from which the Lord thy God brought thee? Figure to thyself the most horrid state of captivity which the world ever knew; and what could the whole be, bounded, as it must be, by the short period of human life, compared to the everlasting vassalage of sin and Satan, in which thou didst lay when Jesus passed by and brought thee out? No galley-slave, chained to the oar, could equal thy misery, bound with the chain of sin. No duration of misery, bounded by time, equals…

"The creditor is come to take unto him my two sons to be bondmen."—2 Kings 4:1 My soul, how doth this affect thee? Art thou in debt? By nature and by practice thou wast miserably so, unless the debt be cancelled. As a creature, and as a sinful creature, thou art in thyself for ever insolvent. Thou hast nothing to pay, and art shut up in a total impossibility ever to pay. And how much owest thou unto my Lord? Alas, my soul, thou owest millions of debts to thy Almighty Creditor. The law thou hast broken; justice demands retribution; conscience condemns; Satan accuses; and the creditor is come to take not thy two sons only, but both thy two parts, soul and body, to…

"Within the vail, whither the forerunner is for us entered, even Jesus."—Hebrews 6:19, 20 Pause over these words, my soul, this morning. Is the vail removed? Was the vail rent in twain, from the top to the bottom, in the hour that Christ died? And did Jesus, as thy High Priest, with all his blood, then enter into 'the place not made with hands, having obtained eternal redemption for us? Did he enter too as thy forerunner? Pause over this thought—it is a sweet one. Is Jesus still there? Nay, my soul, look in and see. He calls thee to look unto him—nay, to follow him, "having boldness to enter into the holiest by his blood, in the new and living way which he hath…

"And every oblation of thy meat-offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat-offering: with all thy offering thou shalt offer salt."—Leviticus 2:13 Ponder over these words, my soul, and looking up for grace, and the divine teachings, see whether Jesus is not sweetly typified here. Was not Jesus the whole sum and substance of every offering under the law? The Holy Ghost taught the church this, when he said, "the law was a shadow of good things to come, but the body is of Christ." And did not the church, by faith, behold him as the salt which seasoned and made savoury the whole? Moreover, as all the sacrifices…

"And the fire upon the altar shall be burning in it: it shall not be put out. The fire shall ever be burning upon the altar: it shall never go out."—Leviticus 6:1 2, 13 Pause, my soul! behold the precept in one verse, and the promise in the other. The Israelites was not to put out this altar fire; and Jehovah promised that it should never go out. Neither did it, through all the Jewish church, until Christ came. And if it be true that it actually did expire (as it is said it did) the very year Christ died, what is this hut a confirmation of the grand truth of God concerning the putting away of sin by the blood of Christ? For is…