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Chapter 11: Of the Invitation of Sinners to Come to Christ.
Having handled the matter of this treatise through the Father’s Donation of Christ, and through the Spirit’s Operation with Christ, I have beaten down, as an instrument in the Lord’s hand, the minister’s dishonourable oblation of Christ. The substance hath been to show, that whilst an offerer of Christ preaches Christ {as he calls it} immediately for acceptance, a faithful steward of the mysteries of Christ {not handling the word of God deceitfully, but workmen like, II Cor. 4:2,} preaches Christ first of all in the Father’s preparations, next in the Son’s procurements, and last of all, under the same communications of the anointing, he preaches Christ in the Spirit’s principles to discern and receive him. I now therefore come to some brief account of…
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Now May The Lord Reveal His Face
Theme: Reigning Grace See Jared Smith’s video teaching on the hymn, a devotional exposition according to the Framework of Sovereign Grace. Text: Romans 5:12-21; 8:37-39; 11:5,6; 2 Timothy 1:8-11 Romans 5:12-21: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one…
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Duty Faith
Duty-faith. Say the words again and think about them. Duty, faith. They should not even be spoken in the same sentence, far less linked together and presented as the essence of the gospel of Jesus Christ. Yet preaching man’s duty to trust in Christ is said by some to be the foundation of a proper gospel ministry. Duty is an obligation, a responsibility. Faith, on the other hand, is a gift. The two are distinctly different. Duty is about law. Faith is about grace and our new nature in Christ. Duties, when followed, produce efforts, faith, when given, produces spiritual life. Efforts do not save sinners, but grace does. Yet we are assailed by those who make duty-faith the foundation of their preaching and the…
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Chapter 10: A Reply Made Unto Sundry Pleas Urged Against What Is Written
Plea #1. “This point in your book of Offers, Invitations and Exhortations, I must take some notice of, having prepared some manuscripts which I know not but I may publish, to justify my own and the practice of others, or rather the Gospel itself.” Reply. It’s a pity that it was not thought on by this writer, that neither he nor his practice should have been taken notice of to be justified, but that the Lord alone was to be exalted. For it is plain he brings down the Gospel to himself and his practice, who should have brought up himself and his practice to the Gospel, had he pleaded in the light and teachings of the Lord the Spirit. It is certain that our…
Further Study
Chapter 8: A Continuation To Resolve The Posing Question, How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel To Them?
Chapter 13: Of Preaching With And Without Notes, Considered.
Chapter 12: Of Exhortation To Sinners To Come To Christ, In Preaching The Gospel, Examined.
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Woe Is Me – No Wait
“Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.”—Micah 7:1 It is always encouraging to discover we are not alone when we face a problem or have to struggle with a challenge in life. For believers in Christ the scriptures provide practical examples of men and women who have travelled the pilgrim’s way before us, learning and experiencing what it is to be a stranger in a strange land. When Micah said “Woe is me” at the beginning of chapter seven in his little prophecy he was declaring effectively, “What a miserable man I am. How wearisome my life has become.” It…
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Chapter 9: Some Texts Of Scripture That Are Evidently Mis-applied To Uphold Offer Preaching, Set Right To Confute The Offer-Way
The first text mistaken is Rev. 22:17, “and the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” This text is of another tendency than that in John 7:37, “if any man thirst, let him come unto me, and drink,” which text I have opened in my last book. “Let him that is athirst come.” Athirst for what? It’s plain, for the “pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” Rev. 22:1. Athirst, when? Why, this is also plain, ‘tis when that pure river of the water of life runs. {“I…
