Jared Smith
Jared Smith served twenty years as pastor of a Strict and Particular Baptist church in Kensington (London, England). He now serves as an Evangelist in the Philippines, preaching the gospel, organizing churches and training gospel preachers.
Jared Smith's Online Worship Services
Jared Smith's Sermons
Jared Smith on the Gospel Message
Jared Smith on the Biblical Covenants
Jared Smith on 18th Century Covenant Theology (Hyper-Calvinism)
Jared Smith on the Gospel Law
Jared Smith on Bible Doctrine
Jared Smith on Bible Reading
Jared Smith's Hymn Studies
Jared Smith on Eldership
Jared Smith's Studies In Genesis
Jared Smith's Studies in Romans
Jared Smith on Various Issues
Jared Smith, Covenant Baptist Church, Philippines
Jared Smith's Maternal Ancestry (Complete)
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Study 9: Justification Explained, By Redeeming Grace (3:19-31)
This recording picked up two audio sources resulting in an echo effect. Jared hopes the listener/watcher will forebear the unpleasant sound in view of benefitting from the teachings. This study begins a new section in Paul's letter to the Romans—How Are Sinners Secured Salvation By God? Paul divides his answer under four headings, unfolding the various roles assumed by the Father, the Son and the Holy Spirit under the terms and promises of the gracious covenant. He begins in (3:19-5:21) with the role of God the Son, in the person of the Lord Jesus Christ. This study examines Paul's explanation on the central message of the gracious covenant—justified freely by the Father's grace through the redemption that is in Christ Jesus (3:19-31).
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Study 8: Three Groups, Three Covenants, Three Laws
This study explores the distinctions between three major groups, covenants and laws recorded by Paul in his letter to the Romans. The Non-Elect are under the authority of the Covenant of Works, subject to the heart law; the Elect are under the authority of the Covenant of Grace, subject to the gospel law; the Jewish people as a nation were under the authority of the Mosaic Covenant, subject to its law. Failure to distinguish between these groups, covenants and laws is the cause of much confusion among professing Christians. This is particularly true with reference to the issues surrounding Hyper-Calvinism. Arminians and Moderate-Calvinists mistakenly believe the whole matter revolves around an excessive view of divine sovereignty, when it actually turns on the hinges of the…
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A Specimen Of Hercules Collins’ Teachings
The Reformed Baptists are under the impression they represent the teachings of the 17th century Particular Baptists (17th PB’s). They believe the 17th PB’s were Moderate-Calvinists. During the 18th century, there arose a new generation of preachers who deviated from their forefathers, running to the extremes of Hyper-Calvinism. These hyper teachings killed evangelism which in turn suffocated the churches. To the rescue came Andrew Fuller, who in the latter part of the century restored the Particular Baptists to their former glory. Evangelism was reintroduced and churches could breathe again. As you might expect, the Hyper-Calvinists believe this to be a false narrative. However, you probably have seldom, if ever, heard their side of the story. I will present it from my perspective (as a Hyper-Calvinist).
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Study 7: The Sinful Heart (3:9-18)
This study unfolds Paul's description of the human heart: Conceived in sin (judicial condemnation) and shaped in iniquity (spiritual corruption); deceitful above all things and desperately wicked. After the exposition of the text, an explanation is given on how the human race fell into this deplorable condition.
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Study 6: Secret Rebellion (2:17-3:8)
This study examines Paul's challenge to the Jewish people as a nation, as they then existed when his letter to church at Rome was written. He charges them with hypocrisy and ignorance. Hypocrisy, because they were law breakers though they sat in judgment of the Gentiles; Ignorance, because they were law perverters, substituting God's masterplan for the ages with that of their own. An application is drawn from this teaching in the modern context of denominationalism.
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Definitions
“Strict” The label refers to the doctrine of Close(d) Communion. 1. Churches which open the Lord’s Table to all who profess faith in Christ are called Open Communionists. Technically, however, they also observe a restricted Table since they make as a prerequisite one's profession of faith in Christ. 2. Churches which put further restrictions on the Table are called Close(d) Communionists. (1) Close Communionists welcome to the Table those who profess faith in Christ and have been baptized; or, those who profess faith Christ, have been baptized and members of churches belonging to the same faith and order. (2) Closed Communionists welcome to the Table those who are in membership with that particular local church. Although I believe Closed Communion to be aligned with scripture,…
