-
Maurice Roberts And Hyper-Calvinism
Those ‘Theological Swearwords’ ‘Antinomianism and Hyper-Calvinism’ Again Some years ago in the Evangelical Times, one of their directors, John Legg, referred to the terms ‘Antinomianism and Hyper-Calvinism’ as ‘theological swearwords’ and used them indiscriminately with his co-director Errol Hulse to describe my practice of preaching the whole of the gospel to the whole man wherever I was placed by God to do so. This irresistible calling led to my marching 35 kilometers a day through swampy marshland and glacier-covered territory with a map and compass to help me find the way and a fishing rod, snares and a small casting-net in order so I could feed myself so I could take the gospel to nomad Lapps and to my work on and for the Native…
-
The Gospel Of Deceit
Calvinism confused Our Lord tells us to be balanced in our teaching, not giving that which is holy to the dogs, nor giving stones where bread is needed. This balance has been broken severely by the modern pseudo-Free-Offer movement. Spurgeon summed Calvinism up as ‘salvation by grace alone’, but views of Calvinists in relation to saving grace have drastically changed. Besides, Calvin would be appalled to learn that the saving Gospel which emanates from God but which is open to such contrary interpretations now bears his name. It would be thus better to drop the term. This article is therefore not a defence of Calvinism but a defence of the doctrine of salvation by grace alone. Two factions have emerged amongst modern Calvinists. One teaches…
-
The Evangelical Revival Or The Great Awakening
Bible Reading: Romans 10:13-14. In the eighteenth century, an Evangelical Awakening swept through the western world ushered in through the medium of restored preaching. Never since the Reformation had earnest men taken to the highways and by-ways and preached to the multitudes with such power. Hundreds of thousands who had never cared for religion, found themselves drawn to it through the spoken Word. Stop: you might say. The Church is not a preaching factory. Preaching is of use in its right place but church worship, the communion of the saints and pastoral care are essentialities of church fellowship. We understand this and this conference and our Society do not neglect to teach about the inner fellowship shared by the communion of the saints. But our…
-
‘Particular Baptist Church’ Polity And Organization During The Eighteenth Century
An Extract From George Ella’s Book, “John Gill And The Cause Of God And Truth”, Pages 54,55. A Printed Copy Of This Book May Be Obtained From Go Publications (£13/$16). The records of Gill's ordination service have provided church historians with a complete picture of how the Particular Baptists were organized at the beginning of the eighteenth century. It is clear that they only elected one elder per church, who was also their pastor, who then presided over a number of deacons.[1] Though many pastors were present at Gill’s ordination ceremony, they were referred to by Crosby in his records as 'elders'. This might indicate that the Baptists had some idea of a church universal with elders belonging to it which were not members of…
-
The Dumbing Down of Doctrine
The Aims of This Lecture: In my paper, I would like to air the perpetual challenge of presenting doctrine in evangelism, pastoral work and personal witness to a people who find doctrine hard to digest, difficult to understand and indeed, an insult to their view of themselves. I will first look at the fact that even in Christian circles doctrine is dumbed down and then at the methods used and reasons given for such an attitude. I will follow this up by defining doctrine as it is found in Scripture and analysing its obvious use in evangelism and Christian edification. Indeed, I hope to show that no evangelism can be done without doctrine as doctrine is the framework and contents of the gospel. We shall…
-
Dealing With Birds Of False Feathers
Dear Friends, The two letters copied below were written in response to charges of Antinomianism, Hyper-Calvinism and false analyses of Fullerism coming from the Founders Journal and their supporters. These accusations were never justified and made by people who did not know me from Adam and had not read my books. One particular person, now long departed from the Reformed faith he professed then to hold, was giving an after-dinner jocular speech in which I was mentioned disdainfully when he was asked by an unamused table-guest why he condemned me so violently and joked about me so unbrotherly yet did not appear to know what I taught. He received the answer that the speaker did not have to read me to denounce me. The brother…
