-
Christ’s Work As Saviour Within The Covenant Of Grace
God’s Word, the Bible, teaches clearly that all that is necessary for a sinner’s salvation is worked out in eternity and reserved in Heaven for whoever is placed in Christ from eternity. This teaching starts at the first page of Genesis and continues to the last page of Revelation, revealing more and more of the Father’s covenanted way for mankind worked out in eternity with His Son. Thus, Christ, in eternity, secured the salvation of all in and for eternity irrespective of that elect person’s historical or geographical position. This was also the teaching of our Reformers. However, nowadays, a number of Christians are following the old heretic Marcion’s ‘criticism with a penknife’ and, calling themselves New Covenant Theologians, they reject Old Testament covenantal teaching,…
-
Reformation Today and Justification from Eternity
The March/April, 1999 number of Reformation Today features four articles on John Gill. The first, entitled John Gill – a Sketch of his Life, is a succinctly written biography of Gill’s faithful and productive life in the service of the gospel. Next, Editor Errol Hulse continues with John Gill – An Appreciation, presented as a review of The Life and Thought of John Gill (1697-1771), (ed. Michael Haykin). Here, Hulse ignores the facts of Gill’s own testimony to make what he calls ‘a fair assessment of the damage which emanated from his errors.’ Thus, though the book Hulse reviews chiefly depicts Gill as a great evangelist and soul-winner, Hulse’s one-sided critique is centred on Gill’s supposed Hyper-Calvinism and lack of evangelistic fervour. This is stretching…
-
Whose Righteousness Saves Us?
“This is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” Jeremiah 23:6“… to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.” II Peter 1:1 Present day evangelicals tend to believe that the fierce Calvinist-Arminian controversy of the eighteenth century was merely a question of whether God chose the elect or the elect chose God. This is an oversimplification. Then the point of discussion was not so much the broad question “Who are the elect?” as the more basic question “Whom does God consider righteous?” Our brethren in those days were more interested in the means of salvation rather than the outcome. How the Calvinist-Arminian Controversy of the Eighteenth Century Began The…
-
Phil Johnson On Christ Being Made Sin Only Figuratively
Following Theological Fashions Our modern theology has apparently become a matter of fashions. In my youth, Christians kept to their theological opinions closely. Whether a Plymouth Brother, Particular Baptist, Wesleyan Methodist or an Evangelical Anglican, they remained true to their affiliations all their Christian lives. Nowadays, Christians seem to be changing their theological bent regularly. I have friends who have adopted one supposedly modern fad after another, going through Hyper-Fullerism, Hyper-Calvinism, New Covenant Theology, New Perspectives, Dispensationalism and other old warmed up errors within a few years. I have even received letters from irate brethren scolding me for not keeping up to date with new theological trends myself. Being made sin and being made righteous refers to facts not fictive pictures When browsing through magazines,…
-
Irresistible Grace
A lecture given by George Ella at the Protestant Reformation Society, August 27th, 2009, Wycliffe Hall, Oxford, England Irresistible grace represents the traditional ‘I’ in the acronym ‘TULIP’. So now I shall tease you a little. The name ‘Tulip’ comes from the same Turkish root as ‘turban’ and the flower of that name was introduced by the Turks to Europe as a symbol of the spreading Ottoman Empire, or the TULIP ERA as the Islamising of Europe was called. The popular strains Tulipa turkestanica and Tulipa kurdica point to this. Why the Turkestan turban-shaped talismanic Tulip and Turkoman black merchants robes were chosen as Christian symbols of faith and ministry by post-Reformation parties, must be the subject of another lecture. The T-U-L-I-P, beautiful as it…
-
Antinomianism And The Righteousness Of The Law
Most readers are familiar with the Calvinist-Arminian controversy of the 18th century in which free-grace, championed by Whitefield, Toplady and Romaine was set against free-will, maintained by Fletcher, Sellon and Wesley. The controversy dealt with whether salvation was made possible by Christ, depending on man’s acceptance of it, or whether Christ secured His Church’s salvation by His atoning death. At the same time, a similar controversy was raging on a closely related topic. “Is the Mosaic Law God’s eternal standard or has it become irrelevant to unbeliever and believer alike as a Covenant of Works and as a yardstick of sanctification?” The leading contestants in the Calvinistic-Arminian controversy were mainly Oxford and Cambridge dons and men of a first class education. The opposite was the…
