Jared Smith
Jared Smith served twenty years as pastor of a Strict and Particular Baptist church in Kensington (London, England). He now serves as an Evangelist in the Philippines, preaching the gospel, organizing churches and training gospel preachers.
Jared Smith's Online Worship Services
Jared Smith's Sermons
Jared Smith on the Gospel Message
Jared Smith on the Biblical Covenants
Jared Smith on 18th Century Covenant Theology (Hyper-Calvinism)
Jared Smith on the Gospel Law
Jared Smith on Bible Doctrine
Jared Smith on Bible Reading
Jared Smith's Hymn Studies
Jared Smith on Eldership
Jared Smith's Studies In Genesis
Jared Smith's Studies in Romans
Jared Smith on Various Issues
Jared Smith, Covenant Baptist Church, Philippines
Jared Smith's Maternal Ancestry (Complete)
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My Review Of Monergism.com’s Earmarks Of “Hyper-Calvinism”
According to the “About Us” page, Monergism.com is: “A subsidiary of the Christian Publication Resource Foundation, a 501(c)(3) non-profit organization based in Portland, OR, which exists to aid in the growth and maturation of the worldwide Church by making available a wide array of free resources that support the historic, Reformed Christian faith, combat doctrinal error, and stir the flame of devotion which a right knowledge of the Savior must produce. It serves as a clearinghouse of electronic media addressing all aspects of the Christian faith from a historic, Reformed perspective; it is also a community weblog providing regular devotional and expositional thoughts which highlights various resources and ministries, with contributors from a variety of backgrounds who all share a solidarity in the Reformed faith.”…
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Ten Reasons I Am Not A Reformed Baptist
If one subscribes to sovereign grace with Baptist convictions, it is assumed he/she by default is a Reformed Baptist. It is then assumed a Reformed Baptist is another name for the historic group of churches known as the Particular Baptists. Henceforth, the appellations Reformed and Particular are used interchangeably, the legacy of the latter being subsumed by the identity of the former. However, according to Dr. Kenneth Dix, then Chairman for the Strict Baptist Historical Society, the Reformed Baptist movement emerged during the 1950’s, distinguished by teachings which differ from the Particular Baptists. The Origin Of The Reformed Baptist Movement Dr. Dix traced the origin of the Reformed Baptist movement to September 1955, with the first publication of the Banner of Truth Magazine. This magazine…
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Are Reformed Baptists And Particular Baptists One And The Same?
The Reformed Baptists have more in common with Presbyterianism, than their Particular Baptist brethren. Those who believe themselves to be aligned with the history and heritage of the Particular Baptists are either ill informed or historically and doctrinally dishonest. The Particular Baptists emerged in England during the 17th century and continue as a distinct grouping of churches to this day, whereas the Reformed Baptists emerged in England during the 20th century with divergent teachings. The Particular Baptists retain their identity and legacy through historic churches that have never amalgamated with other groups, whereas the Reformed Baptists have either hijacked many of these historic chapels or branded modern churches with the name, thereby seizing that identity and appropriating their legacy. The Particular Baptists sought to distinguish…
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God Sent Forth His Son
Some of the points covered in this teaching video: December 25th evokes a reflection on the birth of Jesus, otherwise known as the incarnation of the Son of God. For this reason, an expositional commentary is given on Galatians 4:4-7: ”But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”
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Preface
The 1646 Westminster Confession Of Faith, Article 7, Paragraphs 2&3: ”The first covenant made with man was a covenant of works, wherein life was promised to Adam, and in him to his posterity, upon condition of perfect and personal obedience. Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace: wherein he freely offered unto sinners life and salvation by Jesus Christ, requiring of them faith in him that they may be saved, and promising to give unto all those that are ordained unto life his Holy Spirit, to make them willing and able to believe.” The 1689 Second London Baptist Confession Of Faith, Article 7, Paragraph 1:…
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O Death, Where Is Thy Sting? O Grace, Where Is Thy Victory?
