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The “Morning Star” Of The Reformation
John Wycliff (1320-1384) For a century or more before his birth numerous problems arose in England which were contributing factors to John Wycliffe's ecclesiastical non-conformity. Due to his power-struggle with Pope Innocent IIl. King John I in 1213, yielded feudal sovereignly to the Papacy. That situation proved to be a very great detriment to England. As a result of that agreement between king and pope, 12,000 English pounds were annually taken from the English coffers and sent to the Papal See at Rome. Furthermore, large numbers of foreign ecclesiastics were brought into the British Isles. Those alien clerics, who owed greater allegiance to the Papacy or their native lands than they did to England, swarmed all over the nation and even infiltrated into some of…
Further Study
The Life And Ministry Of John Wycliffe
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The Life And Ministry Of John Foreman
His Early Career At Laxfield, Suffolk With the exception of a few recently-built dwelling houses, we presume little change has taken place in the pretty rural village of Laxfield since the youthful days of the late Mr. John Foreman, of blessed memory. Mr. Foreman was evidently, from his own testimony, a bold and intrepid man when in the world, and equally so, in after years, when called by divine grace. His name ranks early on the roll of pastors of the Church at Laxfield, which Church has long been favoured with ministers of truth and of unblemished repute. Mr. Foreman’s Life, As Related By Himself On the occasion of the jubilee of Mr. Foreman's pastoral labours at Mount Zion, Hill-street, Dorset-square, London, October 10, 1865,…
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The Life And Ministry Of John Jull
Mr. J. Jull, Pastor, Eden Chapel, Cambridge Dear Mr. Winters,—As you have expressed a wish that I should give you a short account of my call by grace, and to the ministry, for publication in the E. V. & G. H., I do so with pleasure. I was born at Wrotham Water Farm, in the county of Kent; was brought up in a moral way, and at the age of 14 years left boarding-school, and came home to assist my mother (who had been left a widow, in the management of the farm. Through leaving school and becoming my own master while so young, the seeds of evil and wickedness began to show themselves in my using oaths, hating the Bible, and speaking of it…
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18 Baptist History
Baptists have a history of which they need not be ashamed—a history of noble names and noble deeds, extending back through many ages, in which the present generation well may glory. From the days of John the Baptist until now, a great army of these witnesses for the truth, and martyrs for its sake, has illumined and honored the march of Christian history. The ages since Christ have known no purer, nobler lives, no braver, more faithful witnesses for the Gospel of Christ, no more glorious martyrs for its sake, than many of those who honor us by being called "our fathers in the faith." They were true to conscience and to principle, and loyal to Christ, at a cost to which we are strangers.…
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17 Infant Baptism
The baptism of unconverted children and unconscious infants has become common through the Christian world. The Romish Church, the Greek Church, and most of the Protestant churches practise it. Yet Baptists condemn it as unscriptural, unreasonable and pernicious. They believe that repentance and faith should always precede baptism. Without these baptism has no significancy, and serves no religious purpose. Whenever these gracious exercises have been experienced, whether in young or old, the subject may be admitted to the holy ordinance of baptism. But never till he has believed. Infants incapable of faith are, therefore, unfit for baptism. Manifest Propositions. Baptists make and defend the following propositions respecting this practice: Prop. 1.—That there is in the New Testament neither precept nor example found to authorize or…
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Article 29 – Conclusion
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XXIX. Conclusion. All and each of these doctrines and ordinances we consider ourselves under the greatest obligation to embrace, maintain, and defend; believing it to be our duty and privilege to “stand fast in one spirit, with one mind, striving together for the faith of the gospel.” And whereas we are very sensible that our “conversation," both in the Church and in the World, ought to be “as becometh the gospel of Christ,” we judge it our incumbent duty to “walk in wisdom towards them that are without and to exercise…
