• Thomas Burns

    The Life And Ministry Of Thomas Burns

    Death. On March 25th, 1897, Thomas Burns, of Walsall, Baptist minister. He was the son of Simeon Burns, who was for many years Baptist minister at Gornal. Thomas, when a young man at home, was often present at family prayer; but when he heard his father mention his name in the petitions, his heart would fill with hatred and disgust. When young he was very self-willed and stubborn, and possessed no small amount of pride; but the Lord had a set time and place for the effectual call of his child. This happened when he was about twenty-two years old; and the Lord so worked upon his heart and conscience, that he was brought down from the mount of haughtiness into the valley of humiliation.…

  • John Axford

    Forty Years In The Wilderness Of America

    Dear Friend, For over forty years have I been living in this city of New York, having landed here, from England, on April 20th, 1831. The first year or two were spent I scarcely know how; better for me could that time be blotted out. But no; that cannot be. It remains, if I am what I hope I am, as an evidence of the truth of that blessed portion of God's word: "Sanctified by God the Father, preserved in Jesus Christ, and called." Kent was right when he wrote: "There is a period known to God, When all his sheep, redeemed by blood,  Shall leave the hateful ways of sin,  Turn to the fold and enter in." Though I was mercifully preserved from bringing…

  • John Gadsby,  The Gospel Standard

    Religion In America

    [In the Memoir of Mr. Kershaw, page 385, allusion is made to Mr. Kershaw's "faithful friend and servant" (Jane). The following letter is from her, she having married after Mr. K.’S death.] Dear Mr. Gadsby, As dear Mrs. Kershaw said in her last letter that you "always asked very kindly after me," I take the liberty of writing you a few lines. I thank you for your kind inquiries. It is pleasant to think we are not entirely forgotten by those we so highly esteem in the bonds of the gospel, although, in the providence of God, so far removed from them and so unworthy of their thoughts. I often feel "like a sparrow alone upon the housetop.'' If we could meet with any to…

  • Edward Casey

    The Life And Ministry Of Edward Casey

    A Brief Sketch Of The Late Mr. Edward Casey, Of Chestnut, For 25 Years Minister Of The Gospel, Who Entered Into Rest Nov. 11th, 1897, Aged 57 Years. The riches of sovereign grace were sweetly displayed in his conversion, his call to the ministry, and his subsequent labours. He had a deep and experimental acquaintance with both sides of religion; he knew much of the iniquity within, and he also knew much of the life and power of all-sufficient grace. This saving knowledge of the things of God was seen in his faithful, feeling ministry, and it was also exhibited in his daily life, walk, and conversation. He was born January 12th, 1840, at Old Ford, Bow, his father being a godly man, and preached…

  • James Popham,  Jared Smith On Various Issues,  Joseph Philpot

    The Life And Influence Of Joseph Philpot

    We do not need anything to remind us that it is a twelvemonth since our late friend and editor departed this life. The fact is brought most painfully to our mind every month, and almost every day of the month; certainly for twenty days in the month. But in turning over a hill of papers, we were reminded more strongly than usual by coming upon the following letters. They may be by some thought to be out of date; but they are not out of date with us, and will, we doubt not, be read with interest by many.

  • Jared Smith On Various Issues

    The Origins Of The Particular And The Reformed Baptists

    This question was recently put to me by a friend: ”Jared are you on the same side with Sam Renihan and his father on the issue of origins of Particular Baptists and Reformed Baptists?” My answer (with a few additions for the sake of clarity): No, we certainly would not be in agreement with the Reformed Baptists’ view on these matters. The reformed Baptist movement began in England during the 1950’s, taking over historic Particular Baptist churches and ‘unreforming’ them to align with their teachings. The group of Particular Baptist churches they commandeered belonged to the Metropolitan Association of Strict Baptist Churches (London). The church that I pastored for twenty years was