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32 Bible Doctrine – The Doctrine Of Duty Faith
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I laid out for you the covenantal framework for 18th century Hyper-Calvinism. There is a covenant of works God made with Adam on behalf of the human race, requiring perfect obedience to the law inscribed upon the heart; and there is a covenant of redemption, otherwise known as the covenant of grace, God made with Himself on behalf of the elect. The conditions of this covenant are the electing love of the Father, the redeeming grace of the Son and the sanctifying power of the Holy Spirit. I pointed out that this framework was not only a refinement of the covenantal scheme of 17th century Hyper-Calvinism, but also…
Further Study
26 Bible Doctrine – Are There Disadvantages Using The Five Points Of Calvinism As A Tool For Evangelism And Discipleship?
24 Bible Doctrine – How Do The Five Points Of Calvinism Align With The Framework Of Sovereign Grace?
42 Bible Doctrine – Gill’s ‘Body Of Divinity’ Aligned With The Framework Of Sovereign Grace
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31 Bible Doctrine – The Emergence Of 18th Century Hyper-Calvinism
I would like to welcome you back to another study in Bible Doctrine. Having looked at the emergence of 17th century Hyper-Calvinism, I now turn to that of the 18th century. By way of review, we left off in the previous study with the emergence of 17th century Hyper-Calvinism, culminating in the doctrinal statements of the 1646, the 1658 and the 1689 confessions of faith. These documents set forth a threefold covenantal framework—a covenant of redemption, drawn up by the TriUne Jehovah from eternity, which is relegated to the backdrop of history; a covenant of works, made by God with Adam before he sinned, requiring of him perfect obedience to the law inscribed upon his heart; and a covenant of grace, made by God with…
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30 Bible Doctrine – The Emergence Of 17th Century Hyper-Calvinism
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I pointed out the broadest definition for Hyper-Calvinism is any teaching which goes beyond that of Calvin himself. It is in that sense I am using the label as we consider the emergence of Hyper-Calvinism during the 17th century. I believe there are two branches of Hyper-Calvinism, one which came about during the 17th century, beginning with the publication of John Calvin’s Institutes in the year 1536 and culminating with the 1689 Baptist confession; the other came about during the 18th century, beginning with two sermons preached by Benjamin Keach in the year 1692 and culminating in the year 1770 with John Gill’s Body of Divinity. In addition…
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29 Bible Doctrine – The Two Branches Of Hyper-Calvinism And The Weeds Of Modified-Calvinism
I would like to welcome you back to another study in the Word of God. I am returning to our little series on Bible Doctrine, and would like to speak on the subject of Hyper-Calvinism. I wish to begin with some basic definitions. Calvinism, as we know it by this name, emerged during the 16th century with a French theologian named John Calvin. In 1536, he published a systematic theology entitled, “The Institutes of the Christian Religion”. This, together with his sermons and commentaries on the books of the Bible, have served for hundreds of years as the benchmark for reformed teachings. Hyper-Calvinism, as you know, has a historic definition, pointing to those who deny the doctrines of duty-faith, the free-offer and the moral law…
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Articles Of Faith And Practice In Use At Corpus Christi Chapel, Stonehouse, Devon
Agreed upon by the Church of Christ assembling in Corpus Christi Chapel; Stonehouse, near Plymouth, in the County of Devon. Article 1.—Through grace we believe that there is One Jehovah; or self-existent essence. In which divine unity subsisteth Three distinct co-equal, co-eternal Persons; as made known unto us by the relative names of a “Father, Son, and Holy Ghost.”—1 John 5:7; Deuteronomy 6; Hebrews 11:6. Article 2.—Through grace we believe that the incomprehensible Jehovah, in order to make manifest the exceeding riches of his grace; was graciously pleased, in infinite wisdom, to ordain, appoint, or “set up” from before all worlds, the Mediator; Which Mediator, being Jesus Christ, is Immanual—or Jah and Man in one person; the alone “image of the invisible Jehovah, the first-born…
Further Study
The Life And Ministry Of George Godden
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28 Bible Doctrine – A Devotional Review
Let us take a few minutes to review the topics covered. Our first study answered the question, “What Is A Framework Of Doctrine?”, where I attempted to show the importance of formulating a systematic overview of the various branches of theology, or Bible teachings. Our second study answered the question, “What Do These Labels “Arminianism”And “Calvinism” Represent?”, where I provided a basic definition for these theological nicknames. Our third study answered the question, “Do These Teachings Originate With Arminius And Calvin?”, where I traced Arminianism and Calvinism to the garden of Eden, showing that Arminianism is rooted in free will humanism, whereas Calvinism is rooted in free grace salvation.
