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9 Of The Part Which The Son Takes In The Covenant
A Body Of Doctrinal Divinity, John Gill The part which the Son of God takes, and the place and office he has in the covenant of grace, are next to be considered. Christ has so great a concern in the covenant, that he is said to be the Covenant itself; “I will give thee for a Covenant of the people”, (Isa. 42:6, 49:8) his work, that which was proposed to him, and he agreed to do, is, as has been observed, the grand condition of the covenant, and he himself is the great blessing of it; he is the Alpha and the Omega, as of the scriptures, so of the covenant of grace; he is the first and the last in it, the sum and…
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10 Of The Part Which The Spirit Takes In The Covenant
A Body Of Doctrinal Divinity, John Gill Having considered the parts which the Father and the Son have taken in the covenant, the part which the Holy Spirit has in it is next to be treated of; who was not a mere bystander, spectator, and witness of this solemn transaction, compact, and agreement, between the Father and the Son, but was a party concerned in it. And, 1. First, The third person, the Spirit, gave his approbation of, and assent unto every article in the covenant. 1a. In general, what respected the salvation of the chosen ones; for that is the grand and principal article of the covenant; “this”, says David, speaking of the covenant, “is all my salvation”, (2 Sam. 23:5) that is, the…
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The New Covenant And The Blood Of Sprinkling
A Sermon Preached By Joseph Philpot At North Street Chapel, Stamford, on Lord's Day Morning, March 31, 1861 "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." Hebrews 12:24 In the two verses immediately preceding our text, the apostle holds up to our view a rich cluster of gospel blessings as the happy and enduring portion of the redeemed and regenerated family of God. But in order to bring them more vividly and impressively before our eyes, he draws a contrast between the two dispensations—that of the law and that of the gospel; his intention being thereby to show more clearly and effectually that the believer in Christ is delivered from…
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January 4—Morning Devotion
"And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect."—Genesis 27:1 Our old bibles, in their margin, have retained the original El Shaddai, which we now read God Almighty, and marked it also God All-sufficient, meaning that Jehovah in covenant with Jesus, as the head of his people, is all-sufficient in himself, and all-sufficient for all their need in time and to eternity. He is God All-sufficient, or of many paps, many breasts of consolotion, (as some derive the word) for his faithful ones to suck at and draw from, in an endless supply. Here then, my soul, take this sweet title of thy covenant…
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2 Duty Faith And The Covenants
You consider that the obligation of every man to believe unto salvation, depends on 'The rule of universal obedience, which is the very essence of God's law.' This is a most sorry huddling together of things which are fundamentally dissimilar in their nature, order and design, Into one confused, unintelligible and erroneous mass; for it is a making creation obligations, and salvation favours and blessings; the possession of Eden, and the obtaining of heaven, with all the grace, love and glory of God to eternal life there, to be originally by the spirit, mind, and intent of one and the very self-same law and covenant of divine claims and creature obligations. 0 dear, sir, what a medley!
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3 Adam Covenant
There is properly, nothing without covenant system and order, of all things that are of God with man; whether they be gifts or claims, obligations or blessings. For when the Lord made Adam, and the whole human race in him as their head, he made a covenant with him, Gen 2:15-17, and according to which he gave him the good of Eden, and thereby all the good of pure creation; with fixed obligations according to the nature of that good, and the constituted powers and qualifications of Adam personally, and also in him, equally to do what was required, as to enjoy what was given. And as the nature of the good, such was the nature of the obligations; and as the extent of the…
