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Article 3 – The Federal Headship Of Adam, And Human Guilt And Depravity
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 III.The Federal Headship of Adam, and Human Guilt and Depravity. We believe that God created the first man, Adam, after His own image and in His own likeness, an innocent, upright, and holy being, capable of serving and glorifying Him,[1] but that he, sinning, all his posterity sinned in him, and have come “short of the glory of God the guilt of whose sin is imputed to, and whose corrupt nature is derived by, all that descend from him by ordinary and natural generation,[2] so that all men are under sentence…
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February 12—Morning Devotion
"And the Lord shut him in."—Genesis 7:16 It was a sweet invitation to the patriarch Noah, when the Lord called him to the ark. Jehovah did not say, go thou into the ark; but, "Come." So saith Jesus to his people: "Come with me, from Lebanon, my spouse; with me, from Lebanon." Yes, precious Jesus, to be with thee is heaven; for thou thyself art the heaven of the soul. But observe further, my soul: when Noah had entered the ark, what kept him there? "The Lord shut him in." Yes, neither bolts nor bars were his security; but God himself, in his covenant engagements, kept him. The patriarch could no more get out, than the unbelieving carnal throng (who perhaps hung about the ark…
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The Saddest Chapter: Three Curses, Three Blessings And Three Promises From Genesis 3
Genesis 3 has a strong claim to being the saddest chapter in the Bible. With the fall of man begins every sorrow and pain. Here is the source, the genesis and origin of the hurt of every injury, the tears of every hungry child, the suffering of sickness, disease and death in every generation. Man is born to trouble, and nature is red in tooth and claw, because of the events recorded here. More, the souls of countless men and women have been consigned to eternal separation and everlasting punishment because of Adam’s act of disobedience against God. Surely, the depth, breadth and degree of human suffering in both this life and the next that flow from the events recorded here is beyond reckoning. But,…
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Covenant
COVENANT The Scripture sense of this word is the same as in the circumstances of common life; namely, an agreement between parties. Thus Abraham and Abimelech entered into covenant at Beersheba. (Gen. 21:32.) And in like manner, David and Jonathan. (1 Sam. 20:42.) To the same amount, in point of explanation, must we accept what is related in Scripture of God's covenant concerning redemption, made between the sacred persons of the GODHEAD, when the holy undivided Three in One engaged to, and with, each other, for the salvation of the church of God in Christ. This is that everlasting covenant which was entered into, and formed in the council of peace before the word began. For so the apostle was commissioned by the Holy Ghost,…
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Covenant
COVENANT A contract, or agreement between two or more parties on certain terms. The terms are made use of in the Scriptures for covenant in Hebrew and Greek. The former signifies choosing, or friendly parting; as in covenants each party, in a friendly manner, consented, and so bound himself to the chosen terms; the latter signifies testament, as all the blessings of the covenant are freely disposed to us. The word covenant is also used for an immutable ordinance, Jer. 33:20. a promise, Exod. 34:10. Is. 59:21. and also for a precept, Jer. 34:13,14. In Scripture we read of various convenants; such as those made with Noah, Abraham, and the Hebrews at large. Anciently covenants were made and ratified with great solemnity. The Scriptures allude…
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1 Of The Decrees Of God In General
A Body Of Doctrinal Divinity, John Gill Having considered the nature, perfections, and persons in God, I shall now proceed to treat of his acts and operations; which are such as are worthy of a Being possessed of those perfections which have been described; and so must be worthy of our notice. God is “actus purus et simplicissimus”; he is all act; if one may so say; having nothing passive in him; and therefore must be active and operative; “My Father worketh hitherto, and I work”, (John 5:17) in which words there is a term fixed, unto which God had worked, the then present time Christ spoke them; but none from whence he began to work: he had not only worked in providence till then,…
