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1 Propositions And Statements
I. Distinguishing Propositions Proposition 1 The Bible is a Divine Revelation given of God to men, and is a complete and infallible guide and standard of authority in all matters of religion and morals; whatever it teaches is to be believed, and whatever it commands is to be obeyed; whatever it commends is to be accepted as both right and useful; whatever it condemns is to be avoided as both wrong and hurtful; but what it neither commands nor teaches is not to be imposed on the conscience as of religious obligation. Proposition 2 The New Testament is the constitution of Christianity, the charter of the Christian Church, the only authoritative code of ecclesiastical law, and the warrant and justification of all Christian institutions. In…
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The Articles Of Faith Of A Strict And Particular Baptist Church
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 Anne Askew, Martyred 1846“I am not she that list My anchor to let fall, For every fleeting mist, My hope’s substantial."Gorge Murrell, St. Neots“I may lose all my friends. Well, be it so, if it is God’s will; but I am determined to go to hevane alone, rather than walk in fellowship with any who repudiate His truth, and decline to obey His commandments.”------------------------------- Introduction: Having been enabled, through Divine grace, to give ourselves to the Lord, and likewise to one another, according to the will of God[1], we count it…
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Ten Reasons I Am Not A Reformed Baptist
If one subscribes to sovereign grace with Baptist convictions, it is assumed he/she by default is a Reformed Baptist. It is then assumed a Reformed Baptist is another name for the historic group of churches known as the Particular Baptists. Henceforth, the appellations Reformed and Particular are used interchangeably, the legacy of the latter being subsumed by the identity of the former. However, according to Dr. Kenneth Dix, then Chairman for the Strict Baptist Historical Society, the Reformed Baptist movement emerged during the 1950’s, distinguished by teachings which differ from the Particular Baptists. The Origin Of The Reformed Baptist Movement Dr. Dix traced the origin of the Reformed Baptist movement to September 1955, with the first publication of the Banner of Truth Magazine. This magazine…
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‘Particular Baptist Church’ Polity And Organization During The Eighteenth Century
An Extract From George Ella’s Book, “John Gill And The Cause Of God And Truth”, Pages 54,55. A Printed Copy Of This Book May Be Obtained From Go Publications (£13/$16). The records of Gill's ordination service have provided church historians with a complete picture of how the Particular Baptists were organized at the beginning of the eighteenth century. It is clear that they only elected one elder per church, who was also their pastor, who then presided over a number of deacons.[1] Though many pastors were present at Gill’s ordination ceremony, they were referred to by Crosby in his records as 'elders'. This might indicate that the Baptists had some idea of a church universal with elders belonging to it which were not members of…
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A Working Community
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Only A Handful? Look Again.
These few comments are for you who worship with only a handful of believers or are forced, by reason of conscience or convenience, to worship alone in your own home. It has long been an encouragement to the saints that where two or three are gathered in God’s name, the Lord Jesus has promised to be there in their midst. Remember those who gathered on the hillsides of Scotland during the covenanting years, or met in forests of the Soviet Union for fear of the authorities. They did not meet without the presence of their Saviour. Even where one worships alone the pledge of the Lord is, ‘Lo, I am with you always’ Matthew 28:20. Those who are housebound, or hospitalised, or even the prisoner…
