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Article 21 – The Lord’s Supper
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XXI. The Lord’s Supper. We believe that the Lord’s Supper is a symbolical repast, setting forth, by the breaking, taking, and eating of Bread, and the drinking from a Cap of the juice of the fruit of the vine, the method of our salvation through the death of our Lord; the ratification of the Covenant of Grace by the shedding of His blood; and our union and communion, both with Him and His people; and that it is to be observed till He comes again. ------------------------------- Matt 26:26-28; Mk 14:22-25; Lk…
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Article 20 – Baptism Should Be Preceded By Confession
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XIX. Baptism, its Subjects, Method and Significance. We believe that Baptism consists of the immersion in water of the whole persons of professed believers,[1] “ in the name of the Father, and of the Son, and of the Holy Ghost”[2] and sets forth our identity with Christ Jesus in His death and resurrection; the necessity of the new birth ere we can be vitally associated with the true church of the Lord Jesus; and the cleansing of sin by His precious blood.[3] ------------------------------- (1) Matt 3:6,16; Jn 3:23; Acts 8:36-38 (2)…
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Article 19 – Baptism, Its Subjects, Method And Significance
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XIX. Baptism, its Subjects, Method and Significance. We believe that Baptism consists of the immersion in water of the whole persons of professed believers,[1] “ in the name of the Father, and of the Son, and of the Holy Ghost”[2] and sets forth our identity with Christ Jesus in His death and resurrection; the necessity of the new birth ere we can be vitally associated with the true church of the Lord Jesus; and the cleansing of sin by His precious blood.[3] ------------------------------- (1) Matt 3:6,16; Jn 3:23; Acts 8:36-38 (2)…
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Article 18 – The Two Ordinances
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XVIII. The Two Ordinances. We believe that Baptism and the Lord’s Supper are the only two symbolical ordinances enjoined in the Gospel; all other ritualistic forms and ceremonies being disallowed and forbidden by the Word of God. ------------------------------- Mal 3:7; Matt 5:19; 15:9; 28:20; Col 2:20-23, read verse 20, “are ye subject to (humanly devised and unscriptural) ordinances”? Annotations: Sacramentalists and Evangelicals. Note 1.—It is customary to divide Christendom into Protestant and Catholic. It were better to divide it into the Evangelical and the Sacramental sections. These are sharply distinguished by…
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Article 17 – Pastors And Deacons
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XVII. Pastors and Deacons. We believe that the officers of Christian churches are Pastors, (or Bishops,) and Deacons, and that the right of choosing these is vested in each individual Church as such. That a Pastor’s duties are spiritual, namely, to tend the flock of God; to administer the ordinances of His house; to expound the Word and preach the Gospel; instruct inquiring sinners; visit the sick; and generally to watch for the souls of those under his care as one “that must give an account.”[1] That Deacons are honorary servants…
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16 The Lord’s Supper
The Lord's Supper in its institution, and also as to its symbolic import, as well as in its relation to Christian life and doctrine, has already been considered. It would be useless, in this place, to attempt a history of the rite, especially a detail of the perversions of its uses, the bitter controversies concerning it, or the false claims set up for its sacramental efficacy in working grace in its subjects. The one question with which we are now concerned is a purely denominational one, having reference to the proper subjects of the ordinance, and the spiritual and ritual qualifications of those who partake of it. Also as to the proper and rightful authority of the Church in restricting its use, and judging of…