-
2 Existence Of God
EXISTENCE OF GOD The methods usually followed in proving the existence of God are two; the first called argumentum a priori, which beginning with the cause descends to the effect; the other argumentum a posteriori, which, from a consideration of the effect ascends to the cause. The former of these hath been particularly laboured by Dr. Samuel Clarke; but after all he has said, the possibility of any one's being convinced by it hath been questioned. The most general proofs are the following: 1. "All nations, Heathens, Jews, Mahometan, and Christians, harmoniously consent that there is a God who created, preserves, and governs all things. To this it has been objected, that there have been, at different times and places, men who were atheists, and…
-
1 God
GOD The self-existent, infinitely perfect, and infinitely good Being, who created and preserves all things that have existence. As the Divine Being possesses a nature far beyond the comprehension of any of his creatures, of course that nature is inexplicable. "All our knowledge of invisible objects is obtained by analogy; that is, by the resemblance which they bear to visible objects; but as there is in nature no exact resemblance of the nature of God, an attempt to explain the divine nature is absurd and impracticable. All similitudes, therefore, which are used in attempting to explain it must be rejected." Yet, though we cannot fully understand his nature, there is something of him we may know. He hath been pleased to discover his perfections, in a…
-
Book 1: The Argument, Of The Knowledge Of God The Creator
The First Book treats of the knowledge of God the Creator. But as it is in the creation of man that the divine perfections are best displayed, so man also is made the subject of discourse. Thus the whole book divides itself into two principal heads—the former relating to the knowledge of God, and the latter to the knowledge of man. In the first chapter, these are considered jointly; and in each of the following chapters, separately: occasionally, however, intermingled with other matters which refer to one or other of the heads; e.g., the discussions concerning Scripture and images, falling under the former head, and the other three concerning the creation of the world, the holy angels and devils, falling under the latter. The last…
Further Study
Book 1: Chapter 14, In The Creation Of The World, And All Things Therein, The True God Distinguished By Certain Marks From Fictitious Gods
Book 1: Chapter 2, What It Is The Know God—Tendency Of This Knowledge
Book 1: Chapter 4, The Knowledge of God Stifled Or Corrupted, Ignorantly Or Maliciously
-
Book 1: Chapter 1, The Knowledge Of God And Of Ourselves Mutually Connected—Nature Of The Connection
Sections. 1. The sum of true wisdom—viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other. For, in…
Further Study
Book 1: Chapter 13, The Unity Of The Divine Essence In Three Persons Taught, In Scripture, From The Foundation Of The World
Book 1: Chapter 12, God Distinguished From Idols, That He May Be The Exclusive Object Of Worship
Book 1: Chapter 8, The Credibility Of Scripture Sufficiently Proved In So Far As Natural Reason Admits.
-
Book 1: Chapter 2, What It Is The Know God—Tendency Of This Knowledge
Sections. 1. The knowledge of God the Creator defined. The substance of this knowledge, and the use to be made of it. 2. Further illustration of the use, together with a necessary reproof of vain curiosity, and refutation of the Epicureans. The character of God as it appears to the pious mind, contrasted with the absurd views of the Epicureans. Religion defined. 1. By the knowledge of God, I understand that by which we not only conceive that there is some God, but also apprehend what it is for our interest, and conducive to his glory, what, in short, it is befitting to know concerning him. For, properly speaking, we cannot say that God is known where there is no religion or piety. I am…
Further Study
Book 1: Chapter 12, God Distinguished From Idols, That He May Be The Exclusive Object Of Worship
Book 1: Chapter 3, The Knowledge Of God Naturally Implanted In The Human Mind
Book 1: Chapter 16, The World, Created By God, Still Cherished And Protected By Him. Each And All Of Its Parts Governed By His Providence
-
Book 1: Chapter 3, The Knowledge Of God Naturally Implanted In The Human Mind
Sections. 1. The knowledge of God being manifested to all makes the reprobate without excuse. Universal belief and acknowledgement of the existence of God. 2. Objection—that religion and the belief of a Deity are the inventions of crafty politicians. Refutation of the objection. This universal belief confirmed by the examples of wicked men and Atheists. 3. Confirmed also by the vain endeavours of the wicked to banish all fear of God from their minds. Conclusion, that the knowledge of God is naturally implanted in the human mind. 1. That there exists in the human minds and indeed by natural instinct, some sense of Deity, we hold to be beyond dispute, since God himself, to prevent any man from pretending ignorance, has endued all men with…
