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The Origins Of The Particular And The Reformed Baptists
This question was recently put to me by a friend: ”Jared are you on the same side with Sam Renihan and his father on the issue of origins of Particular Baptists and Reformed Baptists?” My answer (with a few additions for the sake of clarity): No, we certainly would not be in agreement with the Reformed Baptists’ view on these matters. The reformed Baptist movement began in England during the 1950’s, taking over historic Particular Baptist churches and ‘unreforming’ them to align with their teachings. The group of Particular Baptist churches they commandeered belonged to the Metropolitan Association of Strict Baptist Churches (London). The church that I pastored for twenty years was
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9 The Earthly And Temporary Covenants: The Error Of A Conditional Covenant Of Grace With Its Duty-Faith And Free-Offer Perversions
I’d like to welcome you back for another study in the Word of God. We come again to the subject of the earthly and temporary covenants. And if you remember, I believe these covenants can be arranged under one of two categories. First, there are two spiritual and perpetual covenants—this would be that of Redemption and that of Works. And then secondly, there are four earthly and temporary covenants—that which God made with Noah, with Abraham, with Moses and with David. As for the New Covenant, I don't believe this is an actual covenant, but rather, it's an explanation for the Covenant of Redemption to the Jewish people as a nation as they were then under the Mosaic economy and subject to its laws.
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37 An Examination Of Gill’s Goat Yard Declaration Of Faith (1729)
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I laid out for you a historic backdrop to Gill’s Goat Yard Declaration. For this study, I would like to look at the document itself. However, it seems appropriate, given the fact that the Declaration was designed for a single congregation, that we first take a look at that congregation, to gain a bird’s eye view of its history and doctrinal positions. The Goat Yard Declaration was named after the church for which it was drawn up. It was known as the church meeting at Goat’s Yard Passage, on Fair Street, in Horsley-Down, Southwark, and they met in the Goat’s Yard Chapel. The origin of the church may…
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36 A Historical Backdrop To Gill’s Goat Yard Declaration Of Faith (1729)
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I introduced you to the ministry and writings of an 18th century Baptist theologian named John Gill. Aside from his pastoral duties in London, he was a prolific writer, the author of more than twenty-five works, many of which were large and exhaustive volumes. Of these works, there are four which I recommended you should have and of which you should make frequent use: 1. “The Cause of God and Truth” (1735-38) 2. “An Exposition of the Old and New Testaments” (1746-48; 1763-66) 3. “Goat Yard Declaration of Faith” (1729) 4. “A Body of Doctrinal and Practical Divinity” (1769-70) Having already given an overview and samples of the…
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Responsibilities And Duties: Radical Views Expressed By Sam Waldron And Curt Daniel
Our duty-faith friends tell us that their idea of responsibility is synonymous with their idea of duty. For Curt Daniel for instance, recently interviewed by Sam Waldron, the synonyms of responsibility have remained constant since before the Fall. These are: accountability, obedience, duty, liability, obligation, morality and what he calls ‘oughtness’. These terms according to Daniel depict the natural obligations or responsibilities of man towards God which man has always had. In these matters man as a natural agent has always had the freedom to say ‘yes’ or ‘no’ to God. This is because, Daniel says, no man is neutral in his response to God. If man were neutral in his relationship to God, he would have ceased to be man. Thus, even though he…
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6 A Yea And Nay Gospel Considered
What a vast fund of devices the devil possesses in order to deceive his own subjects, and to worry the people of God. Never at a loss, he is continually going about seeking whom he may devour. And if he cannot gain his ends by presenting to the mind licentious indulgences, he will endeavour to lull the soul with a natural religion; and making that religion appear as spiritual as possible, all who are left a prey to his bait "call evil good, and good evil; put darkness for light, and light for darkness; put bitter for sweet, and sweet for bitter." This is the reason we have that gospel preached in the present age which cannot, I humbly conceive, bear a more suitable title…
