-
29 Bible Doctrine – The Two Branches Of Hyper-Calvinism And The Weeds Of Modified-Calvinism
I would like to welcome you back to another study in the Word of God. I am returning to our little series on Bible Doctrine, and would like to speak on the subject of Hyper-Calvinism. I wish to begin with some basic definitions. Calvinism, as we know it by this name, emerged during the 16th century with a French theologian named John Calvin. In 1536, he published a systematic theology entitled, “The Institutes of the Christian Religion”. This, together with his sermons and commentaries on the books of the Bible, have served for hundreds of years as the benchmark for reformed teachings. Hyper-Calvinism, as you know, has a historic definition, pointing to those who deny the doctrines of duty-faith, the free-offer and the moral law…
Further Study
17 Bible Doctrine – How Does Paul’s Teaching In Romans 9 Fit Within The Letter To The Romans As A Whole?
18 Bible Doctrine – How Does Paul’s Teaching In Romans 9 Align With God The Father’s Role In Salvation?
26 Bible Doctrine – Are There Disadvantages Using The Five Points Of Calvinism As A Tool For Evangelism And Discipleship?
-
Duty Faith Dissected And Discarded
The reader is presented in the following pages with a perspicuous and full discussion of an important subject, both to the ministers and hearers of the glorious gospel; to the former, that they may take heed how they preach, and to the latter, that they may take heed how they hear. It is indeed granted, that a divine power accompanying the word is necessary to raise a dead sinner; but it is a question of closer enquiry, upon which men widely differ, how that power is given. We may observe two high instances of addresses to the dead, in the cases of the dry bones and of Lazarus; which are frequently produced by the advocates for universal exhortations, but, if we accurately investigate the divine…
-
The History Of Fullerism
The question on whether it be the duty of unregenerate sinners to believe on Christ to the saving of their souls] has been irrefutably, because scripturally, answered again and again, by most able writers in their day and generation. I have a treatise on the subject, written 123 years ago (1738), by Mr. Wayman, of Kimbolton, in reply to a Mr. Morris, of Rowell; which sets the question at rest. But the Baptist churches (generally speaking) were sound in the faith until about the year 1776, when three young men scraped an acquaintance, and became very intimate. Their names were John Sutcliffe, aged 24; John Ryland, jun., aged 23; and Andrew Fuller, Aged 22. This trio met together for the first time on May 28,…
-
4 Hyper Calvinist Quotes
Below are twenty-five more statements made by Hyper Calvinists: J. Foreman: “If it be the natural man's duty to believe unto salvation, then it must be the natural man's duty for God himself to be to him all what by promise and gift he is to those who through grace do believe unto salvation; and then it must be the natural man's duty for the eternal God to be to him a covenant God - a Redeemer - a Shepherd - a Saviour - a Preserver - a Comforter - a Rock, Refuge, Sun, Shield, High Tower, Horn of Salvation, and Strength - the God of all grace - a Guide - a Father and portion for ever. All this the Lord is to them…
-
The Two Preachers
The Moral Preacher The smooth-tongu'd, moral preacher thus begins:— Repent, believe, leave off your former sins; Attend the worship of the temple true, And see you give to ev'ry man his due. Bestow your alms likewise when you see need, The naked clothe, the hapless orphan feed. And when you fail (for all come short sometimes), Repent again; be sorry for your crimes. Thus if from day to day you ever live, Depend upon it, God will you forgive. Mind not what preachers do, but what they say; And safe to heav'n this will your souls convey.
Further Study
Notional Calvinism Versus Experimental Calvinism
-
The Life And Testimony Of William Bright
About a year or two ago one Sunday, a young man came to my house with some tracts; I asked him in; he told me he doing God’s work, asked if I ever read the Bible, and many other things of the duty-faith school. I said, ‘my Bible tells me, God would work, and none should hinder; and that his grace was saving, rich, and free;’ he was puzzled, replying he did not get anything for doing it. He took his leave, no doubt thinking what a hyper he had met with; I was never asked for that tract, never was another one brought; but he was one of the Lord’s little ones; so the Lord taught him. He had a grandfather, a good and…
