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Study 2: Greetings, Brethren (1:1-17)
This study considers the introduction of Paul's letter to the church at Rome. The first seventeen verses of chapter one are examined in light of the Framework of Sovereign Grace.
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The Life And Ministry Of J. B. Pandian
The Personal Testimony Of Mr. Pandian’s Conversion To Christ And Call To The Gospel Ministry Conversion To Christ "I was born a Hindoo of the Maravar caste, in the year 1861, at Perurani, Tinnevelly District. I belong to the family of Maniashi, Zemindar (a petty prince). My father was a wealthy man, and as I was his only son, he employed a Brahmin teacher to instruct me, in the Hindoo religion. Many a time I accompanied my grandmother in her pilgrimages to sacred places, and on our journeys she used to tell me about the fearful and avenging gods and goddesses whom we were going to pay our vows to. Nothing but fear induced me to worship these gods, and I had no idea of…
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A Very Strange Sound In Our Ears
Strange things I've heard Reformed Baptists say: "We must believe like John Calvin, but evangelize like James Arminius!" "If it were not for Paedobaptism, I would be a Presbyterian!" "A church is at high risk of pastoral dictatorship unless more than one pastor is appointed." "Christians need the church like babies need milk...it is their nourishment for life." "Hyper-calvinists have no urgency to preach the gospel to dying sinners," said one while spending a day visiting with me in the sitting room, instead of urgently preaching the gospel to my neigbors. "It is the unbeliever's duty to believe on Christ, and the believer's duty to obey the [moral] law!" "God wants you to come to Christ; the only thing keeping you from salvation is your…
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Chapter 13: Of Preaching With And Without Notes, Considered.
The Holy Ghost hath better gifts for men in the ministry whom Christ sends, than such have yet received, who can’t so much as exhort, much less instruct without their notes. A dry paper hath been found to be a very dead assistance in the work. Sententious, premeditated forms of preaching are a Scripture-less way of preaching. And what signifies a dressed matter upon the cushion, when I find it all out of order, where it should be better dressed upon my heart? What a piece of disorder is it to read a message that is to be spoken, Tit. 2:1, 15, I Thes. 2:2, Col. 4:3, Eph. 6:19, &c., and surely, if my heart were big with my message, I need not have recourse…
Further Study
Chapter 1: The Method Propounded, The Matter Stated, And Followed Into The Grand Plea For Offers, And These Briefly Examined And Defeated.
Foreword To Ministers, By Joseph Hussey
Chapter 8: A Continuation To Resolve The Posing Question, How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel To Them?
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Ten Shekels And A Shirt
Paris Reidhead (1919-1992) served with the Sudan Interior Mission during the 1940’s. During that time, he came under conviction that the modern approach to evangelism was driven by utilitarian and humanistic philosophies, deeply rooted in the free will and autonomy of man. After returning to the United States, he served as an itinerate preacher in association with the Christian and Missionary Alliance movement. He is best known for a sermon entitled, “Ten Shekels And A Shirt”, the substance of which was delivered to a congregation impromptu. Although he was not a High-Calvinist, yet there is much in his sermon which aligns with that position.
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Article 12 – Spirital Faith A Grace, Not A Natural And Legal Duty
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 XII. Spiritual Faith not a Natural and Legal Duty. We believe that the “precious faith” of “God’s elect,” with which salvation is conjoined,[1] is “the gift of God, “obtained" by the elect “through the righteousness of God our Saviour,” wrought in the heart by “the operation of God,” and manifested by acts of spiritual belief or trust which are performed through gracious ability communicated by the Holy Ghost,[2] and that it is not a duty incumbent on men as men, which they can perform at their pleasure, but is obligatory only…
