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14 Duty Faith Puts Salvation In Man’s Own Hands
If for believing the sinner should be saved, or for not believing he should be damned, and such faith to be the natural man's duty, this would indeed be putting salvation into man's own hands. And if the Lord had thus put salvation into man's own hands as a charge, together with the endowment of sufficient ability at any time to be able to keep and perform that charge, then man would be justly subject to capital punishment, as a sort of spiritual murderer, if he neglected to exercise his given ability to the salvation of his soul. But is the case so? Is this in fact the truth? No; for Job was a believing man of God, Job 1:8; but as he was not…
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15 A Doctrine Opposed To God’s Free Grace
Duty faith, or the duty of the natural man to believe unto salvation, is a doctrine, in my opinion, really bad in its nature, being altogether opposed to the spirit, nature, and truth of God's purely free grace salvation; and, consequently, that it is bad in all its branches, forms, and degrees, in which and to which it is carried out by its different advocates. Some hold it in a manner quite contradictory to their other professed sentiments; while others, to be self-consistent, carry it openly to a more awful length, as we have before shewn in the cases noted down; but in any degree it Is in itself opposed to the truth and to the spirit of grace, in the salvation of a sinner…
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16 The Universal Invitations Of The Duty Faith System
One radical and very fruitful evil in the spirit of duty faith is, that it turns all the particular invitations of the gospel into general ones, saying, 'they belong to all alike, and not to any particular characters,' as are named in the invitations. The invitations of the gospel are a very rich and precious part of the word of God, and in them are contained four jewel ingredients of precious truth for special purposes, and which are, first, the nature of a promise; second, the welcome character described; third, the adapted blessing named; and fourth, the welcome expressed, come, &c. And the invitations of the gospel are in every point and property as sure and infallibly amen in Christ Jesus, as the more simple…
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17 Universal Invitations Conflict Hopelessly With The Particular Provisions Of Grace
First, that universal invitations can never be made to agree with particular, fixed, and eternal purposes; a particular covenant that shall never be broken, is everlasting, immovable, ordered in all things and sure; a particular redemption that is real and eternal; particular promises that are all yea and amen in Christ; and a particular provision which God 'will abundantly bless.' And it is most certain, that if universal invitations cannot be made to agree with those great points, they can form no part of the ministry of those great points, and so, no part of the ministry in the communication of the blessings thereof. The economy of grace can only be sure, as it is particular, and must be as particular as it is really…
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18 Are The Self-Conflicting Doctrines Of The Duty Faith System To Be Held In Tension?
The fact that universal invitations cannot be made to agree with any doctrine of particular grace and ensured salvation, is forced to be admitted by some of those duty-faith ministers who profess to hold election, particular redemption, free Justification, and such like doctrines of grace. But they endeavour to excuse themselves in their evident self inconsistency, by saying, that 'truth is no system, and that it is impossible for any man to reconcile the mode of address to sinners, authorized by the word of God, with the counsels of God.' See James Smith's Warrant, &c. However this may appear to others, to me it appears one of the most awful conclusions that any man can come to, in the name of the great Fountain of…
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19 Universal Invitations Misapply The Addresses Of The Word Of God
Second. Universal invitations are supported, and can only be supported, by a perversion and misapplication of the addresses of the word of God. It is pretended that universal invitations are used in the word of God, and accordingly to be used now on that authority, although no man can bring them into harmony with any truth of a particular nature. I have read those who have collected their supposed authority from the sacred word, and the whole appears to me to be altogether without the true mind and intent of one text cited for the purpose; and to be a direct misapplication of them, both to persons and things; and a mere catching at sounds, with a gross perversion of sense, to make it fit…
