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3 On Offering The Gospel
It would be well if the Lord's people would bear in mind the apostle's words, Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For such is the philosophy and vain deceit of men, that they are continually making the commandments of God of none effect by their traditions. Thus fleshly wisdom too often takes the place of simplicity and Godly sincerity among religious teachers : so that, in order to make the gospel of Christ palatable to human nature, and congenial to man s depraved reason, many dare to interlope earthly principles into the heavenly religion of the Son of God. Thus either to suit man's pride,…
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2 Natural And Spiritual Sonship
Much has been said by blind guides concerning the duty of the creature to his Creator, and the privileges of "the children of Zion." But these infinitely distinct things are often blended, so that error is more easily propagated, and the unwary more easily deceived by a speciousness of truth. It will, therefore, be my province in this place, to call the reader's attention to the difference between natural and spiritual sonship. Christ is called "a Son," he is so pre-eminently and officially. Thus pre-eminently it is said of him "This is my beloved Son,” Matt. 3:17. being "the first-born," or chief, "among many brethren," Rom. 8:29. It is said of him officially, "Christ as a son over his own house," Heb. 3:6. I say…
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32 Bible Doctrine – The Doctrine Of Duty Faith
I would like to welcome you back to another study in Bible Doctrine. In our previous study, I laid out for you the covenantal framework for 18th century Hyper-Calvinism. There is a covenant of works God made with Adam on behalf of the human race, requiring perfect obedience to the law inscribed upon the heart; and there is a covenant of redemption, otherwise known as the covenant of grace, God made with Himself on behalf of the elect. The conditions of this covenant are the electing love of the Father, the redeeming grace of the Son and the sanctifying power of the Holy Spirit. I pointed out that this framework was not only a refinement of the covenantal scheme of 17th century Hyper-Calvinism, but also…
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The Doctrine Of Duty Faith
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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Preface To William Button’s Rebuttal Of Andrew Fuller’s “The Gospel Of Christ Worthy Of All Acceptation”
Mr. Thomas Goodwin, in his address to the reader, annexed to his discourse on the true nature of the gospel, observes, “It concerns every minister of the gospel to put a stop to any opinion which hath the least tendency to Arminianism. We are not as idle spectators, to stand by with patience to see the truths of the gospel either openly invaded, or secretly supplanted, but as long as we are able to frame a thought, or hold a pen, it is our duty to make a vigorous opposition.” This consideration, together with the pressing solicitations of some intimate friends, have been the occasion of these letters being presented to the public.
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31 Bible Doctrine – The Emergence Of 18th Century Hyper-Calvinism
I would like to welcome you back to another study in Bible Doctrine. Having looked at the emergence of 17th century Hyper-Calvinism, I now turn to that of the 18th century. By way of review, we left off in the previous study with the emergence of 17th century Hyper-Calvinism, culminating in the doctrinal statements of the 1646, the 1658 and the 1689 confessions of faith. These documents set forth a threefold covenantal framework—a covenant of redemption, drawn up by the TriUne Jehovah from eternity, which is relegated to the backdrop of history; a covenant of works, made by God with Adam before he sinned, requiring of him perfect obedience to the law inscribed upon his heart; and a covenant of grace, made by God with…
