-
The Doctrine Of Absolute Predestination
This sentiment, “The absolute predestination of all things” as expressed in the Prospectus of The Signs Of The Times, has called forth so much invective from some, and so much ridicule from others of the popular Baptists of this region that one would conclude some strange and absurd idea had been advocated; some whim daringly promulgated as a part of the secret things of God (Deuteronomy 29:29). It therefore, may not be amiss, to re-examine the subject, and inquire whether it be a revealed truth of God, or a visionary notion of man, which is calling forth such malicious sneers from those who profess to be the servants of God. Predestination is the same in meaning, with fore-ordination or fore- appointment; and is with God,…
-
Letter 3: To Ibhar—On Election
My dear Ibhar, The important subject upon which I addressed your brother Elimelech, involves the topic on which I shall write to you, praying, that the Holy Ghost may render it as consoling and profitable to you as he has to me. The election of grace must necessarily follow upon the admission of the absolute sovereignty of God: but as this doctrine has always been, and still is, so offensive to those who have only a name to live, but are spiritually dead; and as your comfort and peace so much depend on your “knowing your election of God,” I will endeavour to present you with a concise view of it, and to assist you in coming to some decision concerning it. That the Lord…
-
Letter 2: To Elimelech—On Divine Sovereignty
My dear Elimelech, A clear apprehension of the sovereignty of God, and an habitual submission to it, will lay a firm foundation for your peace of mind, and afford you satisfactory solutions of the most mysterious things. I am aware that an aversion to this important doctrine is deeply rooted in our nature, and the very essence of the first transgression was a quarrel with Jehovah’s sovereignty; “ye shall be as Gods,” was the bait with which the tempter ruined mankind. This disposition to usurp Jehovah’s prerogative, discovers itself in every direction, and produces much of the distress, confusion, and guilt, which disgrace human nature, and agitate the whole creation of God: errors, doctrinal and practical, may be traced to this source, and even the…
-
Behold The Potter And The Clay
Romans 9:19-24: "Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the…
-
Study 1: An Overview Of The Letter And Its Alignment With The Framework Of Sovereign Grace
A commentary styled series of studies which expounds Paul's epistle to the church at Rome, according to its leading structure and against the backdrop of the framework of sovereign grace. For this study, an overview structure for the letter is presented, together with its alignment to the masterplan of God for the ages.
-
Article 4 – The Covenant Of Grace
Articles Of The Faith And Order Of A Primitive Or Strict And Particular Baptist Church Of The Lord Jesus Christ, Based On The Declaration Of Faith And Practice Of John Gill, D. D., 1720 IV. The Covenant of Grace. We believe that, before the world began, a Divine and gracious arrangement was made between the Father, the Son, and the Holy Ghost, to determine and secure the salvation of sinners, which is scripturally designated the Covenant of Grace.[1] We believe that, from eternity, the Father loved a multitude whom no man can number, whom He chose, sanctified, and predestinated to eternal salvation, and to “the adoption of children” in and by the Son.[2] We believe that the Son, by Covenant, gave Himself up into His…