To be clear, the doctrine of God-Justification is designed only for those chosen by the Father and given to the Son, called the elect, or the vessels of honor. Absolutely no promise or provision has been made by God for the justification of the non-elect.  Furthermore, the doctrine of God-Justification belongs to the work of the Father and the Son under the terms and promises of the covenant of grace. It is the Father who justifies the sinner, through the redemption that is in Christ Jesus. All that the scriptures teach concerning God-Justification fits within this framework. According to my understanding of the subject, there are four basic lessons that can be gathered from these Scriptures concerning God-Justification:

Having not the time to prepare a transcript for this teaching video, I submit the short notes used at the recording desk—Jared Smith • Previous study—(1) The unregenerate sinners, under the authority of the covenant of works, attempt to atone for their sins by earning favor with God through self-justification; • This Study—(2) The regenerate sinners, under the authority of the covenant of grace, have their sins atoned for by Christ through God-justification. Looking at the CERTAINTY of God-Justification (Romans 8:28-39). • Subject of God-Justification dealt with by Paul in Romans (3:19-5:21), from standpoint of the Son’s role in work of salvation; dealt with again in (8:28-39), from standpoint of Father’s role in work of salvation. Christ is the Author of REDEMPTION; Father is the…