-
Grace and Glory
It is infinitely important to possess the Spirit of God, and to have "the love of God shed abroad in one's heart by the Holy Ghost which is given unto us." Having this, of course we are lovers of God; and if lovers of God, we are lovers of everything that is godly, or God-like; and therefore, it is a very great mercy for us that the Holy Spirit has condescended to mention a very considerable number of infallible evidences of Christianity,—of interest in the everlasting love of God. The child of God has frequently derived comfort from the declaration of Divine truth by the Apostle John,—“By this we know that we have passed from death unto life, because we love the brethren." If, therefore,…
-
Christ’s Incarnation And Resurrection
A Sermon Preached by Mr. Hazelton, At Mount Zion Chapel, Chadwell Street, Clerkenwell, On Lord’s-Day Evening, 23rd July, 1876. “Remember that Jesus Christ, of the seed of David, was raised from the dead, according to my Gospel.”—2 Timothy 2:8The Christian ministry is a divine institution, and therefore its importance in the economy of grace is great. It is founded on the great facts that Jesus Christ having redeemed sinners, it is the intention of the everlasting God, to call and comfort the ransomed by the preaching of the Word, and, therefore, the Great Redeemer said to His disciples shortly after His resurrection, and before His ascension into heaven: “Go ye into all the world, and preach the gospel to every creature.” All the world is…
-
The Prince Of Peace
Some of the points covered in this sermon: • Highlighting the three main parts of Isaiah’s prophecy concerning the Messiah, as recorded in Isaiah 9:6 • Providing a definition of “prince” and “peace” • Explaining how Christ is the Prince (or Captain) of the sinner’s health and welfare • Showing how the covenant of grace is often called a covenant of peace • Linking the covenant of peace in Ezekiel 37:26, with the covenant of peace in Hebrews 13:20,21 • Exploring the four passages where this Greek term translated “prince” appears in the New Testament • Providing a comprehensive overview on the doctrine of the “Prince of Peace”, by comparing and contrasting these four passages—Acts 3:12-15; Acts 5:29-32; Hebrews 2:9,10; Hebrews 12:1,2
-
Part 1: The Contents
In the year 1735, the First Part of this work was published, in which are considered the several passages of Scripture made use of by Dr. Whitby and others in favour of the Universal Scheme, and against the Calvinistical Scheme, in which their arguments and objections are answered, and the several passages set in a just and proper light. These, and what are contained in the following part in favour of the Particular Scheme, are extracted from Sermons delivered in a Wednesday evening's lecture. Examination of 1. Genesis 4:7 2. Genesis 6:3 3. Deuteronomy 5:29 4. Deuteronomy 8:2 5. Deuteronomy 30:19 6. Deuteronomy 32:29 7. Psalm 81:13,14 8. Psalm 125:3 9. Psalm 145:9 10. Proverbs 1:22-30 11. Isaiah 1:16-17 12. Isaiah 1:18-20 13. Isaiah 5:4…
-
The Preface
The Cause of God and TruthIn Four PartsWith a Vindication of Part IVFrom the Cavils, Calumnies and Defamations of Mr. Henry Heywood, &c.By John Gill, D.D.London, 1838 It should be known by the reader, that the following work was undertaken and begun about the year 1733 or 1734, at which time Dr. Whitby’s Discourse on the Five Points was reprinting, judged to be a masterpiece on the subject in the English tongue, and accounted an unanswerable one; and it was almost in the mouth of every one, as an objection to the Calvinists. Why do not ye answer Dr. Whitby? Induced hereby, I determined to give it another reading, and found myself inclined to answer it, and thought this was a very proper and seasonable…
-
Different Stages Of Gracious Experience
A Fragment of a Sermon "One shall say, I am the Lord's; and another shall call himself by the name of ]acob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.”—Isaiah 44:5 The three characters spoken of in my text were children of God in different stages of experience: the first, in the full assurance of faith, with the enjoyment of peace and pardon in the soul; the second seemed to embrace by far the largest number of God's family—poor, fearful, staggering, doubting sinners, yet spiritual Jacobs; and the third, those who possessed some good degree of confidence, whose desire was unto the Lord, to serve him with purpose of heart. I. "One shall say, I…
