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Be Of Good Cheer, For I Have Overcome The World
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Ten Marks Of Distinguishing Grace
The Word of God everywhere speaks of grace as distinguishing, discriminating and particular. Grace is never general, common or indefinite. Here are ten clear examples of distinguishing grace. The Everlasting Covenant Scripture talks freely and frequently of God’s promises to particular men. God made personal covenants with Noah, Moses, Abraham and David all of which teach us about the meaning of God’s covenant promises in general, and the nature of the everlasting covenant in particular (Genesis 17:7; Hebrews 13:20). The ‘everlasting covenant’ has several names in scripture including the ‘covenant of grace’ and the ‘covenant of peace’. It is first made known in the Garden of Eden when God reveals His plan to send a Deliverer who will bruise the serpent’s head – though not…
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Chapter 2: A Disproof Of Offers, Or, The Proof Of The First Of The Three Crowning Points In This Debate; Viz., That Offers Of The Gospel, And Offers Of Salvation To Sinners, Are No Preaching Of The Gospel, Nor Preaching Salvation Unto Sinners.
Do you look, Sirs, upon your Free offers of Grace, &c., {as you call them} to be preaching the Gospel? Yes surely, you will say, we look upon these, especially if we look only one way, to be both one and the same. That is, we look upon them, that albeit all preaching of Christ to sinners is not an offer of Christ to them, yet every free offer of Christ to sinners is preaching the Salvation of Christ to them. Nevertheless I tell you the truth, that offers of Salvation are a thing that falls far short of preaching the Gospel; and a thing that falls far shorter than preaching the Salvation of the Gospel unto sinners. For observe, the power of the Gospel…
Further Study
Second Preface (Date Unkown)
Chapter 7: Twenty More Particular Resolutions Of The Question, In Order To A Removal Of The Doubt, As To How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel To them? Enough To Lay Open The Religious Cheat And The Nakedness Of Free Grace Offers, &c.
Chapter 3: Proof Of The Second Of The Three Points In This Debate; Or, The Proof Of This Proposition, That To Propound The Grace-Offer In The External Means, Is No Means Of The Spirit’s Working An Internal Ability In Sinners To Close Savingly With The Offer; Neither Doth Or Will He Set In With Offers To Any Such End.
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Chapter 1: The Method Propounded, The Matter Stated, And Followed Into The Grand Plea For Offers, And These Briefly Examined And Defeated.
The order of this little writing will consist principally of three points. 1. Concerning offers of Grace. 2. Concerning invitation of sinners to come to Christ. 3. Concerning exhortations to sinners to come to Christ. And albeit I may insist mostly {if the Lord will} upon the first branch of these three laid down, thereby, through the Lord’s assistance, to rectify the mistaken doctrine about offers of Grace, and to advance the true doctrine of Free Grace Operations working efficaciously upon the elect of God; yet I may likewise add something, though very briefly, which belongs to the other two branches. To begin by laying down the method of handling the first, viz., the offers of Grace and Salvation. I. To show how men do…
Further Study
Chapter 3: Proof Of The Second Of The Three Points In This Debate; Or, The Proof Of This Proposition, That To Propound The Grace-Offer In The External Means, Is No Means Of The Spirit’s Working An Internal Ability In Sinners To Close Savingly With The Offer; Neither Doth Or Will He Set In With Offers To Any Such End.
Chapter 6: Some Distinct Resolutions Of The Puzzling Question; How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel?
Second Preface (Date Unkown)
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Worship God In Spirit
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Divine Sovereignty And Human Responsibility
Jared Smith's response to Roy Hargrave's arguments against Hyper Calvinism. Part one of two studies. The second study is called, "Is Hyper Calvinism A False Gospel?" The Arminians believe it is the SPIRITUAL duty of the unregenerate to savingly believe on Christ, as they have the inherent ABILITY to exercise saving faith which results in the new birth. The Low and Moderate Calvinists do not believe it is the spiritual duty of unregenerate sinners to savingly believe on Christ, as they are dead in trespasses and sins and therefore do not have the inherent ability to savingly believe on Christ. However, they do believe it remains the MORAL duty of the unregenerate to savingly believe on Christ, because one's inability to exercise saving faith does…
