To me it appears the plain truth of God, and mind of the Spirit, that the alls and universal sounds, in texts relating to the redemption work of Christ, are of the very same meaning and intent as those in the texts relating to all flesh seeing the salvation glory of the Lord - of the Spirit's pouring out upon all flesh - of all nations and tongues being gathered to see the glory of the Lord - of all men being drawn unto Christ - and of the Holy Spirit's reproving or convincing the world of sin, and of righteousness, and of judgment, John 16:8. And now to attach individual universality to the first class of these alls, &c must be to hold a…

There is another, and which for order sake we may call a third class of alls, which may not be amiss here to set down, but I shall not stop to remark thereon, otherwise than just observe, first, that they are chiefly connected with some divine fact stated, which at once does away with all notions of any conditional uncertainty. Second, that they include a whole, but evidently upon a definite relationship; some of them referring to the headship of Christ, in contrast to that of the headship of Adam; and others referring to the whole church, as under equal obligation, without partiality, boasting, or cause for pride, fear, or strife; and which are the following: `For as in Adam all die, even so in…

Our Lord's prayer in John xvii evidently stands opposed to, as at once condemning every notion about any thing loose, indefinite, general, conditional, and so, uncertain, about his redemption work, or its final effects; unless as Mediator he would pour out his soul unto death for those for whom, as Mediator, he would not pray, saying, `I pray for them; I pray not for the world, but for them which thou hast given me; for they are thine,' John 17:9. This prayer was not for them that believed only, but `for those also who shall believe,' verse 20. `Other sheep I have, which are not of this fold, them also I must bring,' John 10:16. `All that the Father hath given me,' 6:37; `that of…

We are aware that while the Arminians will, irrespective of what the truth of God really is, or what awful consequents such a saying must involve, as that of making out God to be but like one of themselves in the final issues of the mightiest work of his arm, unreservedly say that `There are thousands in hell for whom Christ died, who might have been in heaven.' Many of the duty faith and universal invitation men will not out and out say so much, nor speak so plain on the absolute failure and coming to nothing of the redemption work of Christ; but with much more studied cunning, aim at a sort of middle way, by so construing Christ's redemption as that all men…