Fourth. The manner in which our text reads is not without its meaning; for if it read, hath now commanded, it would then stand in the round form of a settled precept, and would certainly then appear intended to devolve an obligation; but it does not read so, but 'now commandeth.' The words stand in the passing progressive order, which intimates the matter intended to be begun, going on, and not yet finished, and which does not belong to the nature of a settled preceptive demand, while it well expresses the Lord's commanding the ministry of the gospel of repentance and remission of sins to the Gentiles, and his saving power put forth therein among them, in the authority of his sovereign will, as well…

An exposing of self-righteous false confidence 'And ye will not come unto me that ye might have life,' John v 40. Most duty faith men have considered this text to be a good authority for duty faith, universal invitations, and to show that there is eternal life for all in the fulness of our Lord Jesus Christ, only they will not come and have it. Those men never make half so free with those words of our Lord saying, 'No man can come to me, except the Father, which both sent me, draw him,' ch 6:44. 'Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father,' verse 65; and as the apostle saith, 'No…

A specific message to a local church, not to a dead world 'Behold, I stand at the door and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me,' Rev 3:20. Few texts have had more falsehoods lavished out upon them thus than this has; for there are many who will stand up and say, that by this text is meant, that Christ by his ministers, his word, his gospel, his institutions of truth, his general providence, and by many particular events and circumstances, stands knocking at the door of every man's heart for salvation entrance. And Dr. S ... s once stood up in the pulpit at Bethel…

“Labor not for the meat which perisheth, but for that meat which endureth to eternal life,” John 6:27. This text has been considered as undeniable authority for universal invitations of all men to labor for eternal life, and also that it is their duty to do so. This text can never, any more than any other, be an authority for what it does not mean, and for what the speaker did not intend it. And that this text was never spoken with such an intention, I hope, for the sweet harmony of divine truth, to be able to shew, upon undeniable and even on fairly unquestionable grounds. These words were spoken to those Jews who were at this time seekers of Jesus, both by sea…

First, how the Jews themselves understood and received our text. It appears clearly evident to me, that they understood and received it not as an invitation, an exhortation, or as a command of them to do some other work which they had not done; but as a rebuke and sweeping declaration of their being every way and altogether wrong as a people, both in all their profession of the religion of Abraham which they claimed, and in that sense to be his children, 8:39, and as under the Abrahamic covenant, according to which they claimed to be the children of God, verse 41; and also in their now running after Christ as they did, according to the connection of our text, while they did not…

Second. If this text had any thing in it of the spirit or intention of universal invitation of all men to the things of eternal salvation, it would have been a plain authority for the apostles to all people of the Gentiles. But we have already most plainly shewn, and again affirm, and challenge all the powers of duty faith to prove the contrary, that the apostles never once did, in any one instance to the unbelieving Gentiles, use any thing of a universal invitation of all men, to the things of eternal salvation as the natural man's duty; and so they could never understand our Lord to mean or intend any such thing; because if they had, they, doubtless, would have taken it for…