Applying texts to unbelievers which were written to the churchHeb 11:3, saying 'How shall we escape if we neglect so great salvation,' you have also set down in the lath article of your proposed doctrinal plan above referred to, as an authority for the duty of all men to believe unto salvation where the gospel comes. These words were spoken to the church of believing Jews, and to the believing church only they belong. Nothing was more strictly forbidden among the Jews of old, than the mixing and confounding of persons and things that properly differ; but the very contrary to this, appears to be the very soul of the duty faith and universal invitation system, and a standing maxim among duty faith men, as…

'But now commandeth all men everywhere to repent,' Acts 17:30. This text has been considered a most clear and full authority for the duty of all men to repent and believe unto salvation. But this 'all men everywhere' we have sufficiently explained elsewhere, showing that this text cannot be taken to mean individual universality of all men, without doing violence to other texts, such as those of 'all flesh,' nor without direct opposition to the conduct of God's power now for these eighteen hundred years. But a people of all nations and tongues, and of all sorts are intended, the same as they charged Paul with teaching, saying, 'This is the man that teacheth all men everywhere,' Acts 21:28, and which could not be all…

'But now commandeth all men every-where to repent.' If this were an obligatory duty devolving command on all men, or even on any natural man to repent and believe unto eternal life, it must have been Paul's solemn duty to have preached, explained, and enforced the same on all occasions; as he was entrusted with the full commission to preach all that our text intends, saying, 'Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ, to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ,' Eph…

First. That by our text is intended the gospel commission altogether, which God hath given, and commandeth to all nations, tongues, and people, by whom he will, as in Matt 28:19,20; Mark 16:15,16; and by which he commandeth the preaching of repentance and remission of sins to all nations and tongues of people everywhere, according to Luke 24:46-48; and as the apostles and Paul himself did preach, as to the necessity of repentance, on the fact that all have sinned against the one only living and true God, by whom we all live, move, and have our being; and because of the sinfulness of sin by the righteousness of God's law, and on the sure approach of a judgment day before God, the judge of…

Third. The very sound or name of a command appears to me to be taken by many people, as incapable of any other meaning than that of devolving some sort of obligation on the commanded, and the same to be fulfilled as a matter of duty. We will most readily admit that whatever is man's duty by divine command, the Lord both commissioned his ministers in his name, and even made it their solemn duty to enforce upon men to do as their duty to God. But it is nowhere to be found that the apostles and first ministers of God, who had the 'first fruits of the Spirit,' and who are patterns and examples to us, have ever commanded any man with the command…