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Are Reformed Baptists And Particular Baptists One And The Same?
The Reformed Baptists have more in common with Presbyterianism, than their Particular Baptist brethren. Those who believe themselves to be aligned with the history and heritage of the Particular Baptists are either ill informed or historically and doctrinally dishonest. The Particular Baptists emerged in England during the 17th century and continue as a distinct grouping of churches to this day, whereas the Reformed Baptists emerged in England during the 20th century with divergent teachings. The Particular Baptists retain their identity and legacy through historic churches that have never amalgamated with other groups, whereas the Reformed Baptists have either hijacked many of these historic chapels or branded modern churches with the name, thereby seizing that identity and appropriating their legacy. The Particular Baptists sought to distinguish…
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Preface
The 1646 Westminster Confession Of Faith, Article 7, Paragraphs 2&3: ”The first covenant made with man was a covenant of works, wherein life was promised to Adam, and in him to his posterity, upon condition of perfect and personal obedience. Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace: wherein he freely offered unto sinners life and salvation by Jesus Christ, requiring of them faith in him that they may be saved, and promising to give unto all those that are ordained unto life his Holy Spirit, to make them willing and able to believe.” The 1689 Second London Baptist Confession Of Faith, Article 7, Paragraph 1:…
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The “Old School Baptists” In America
Gospel Standard Magazine No. 102 — June, 1844 — Vol. 10, Pages 161-165 [The letters below were written to our departed friend W. Gadsby, and would have appeared earlier but from the pressure of other matter. Mr. Booth's letter will, we think, be found to contain an interesting account of our American brethren. We do not mean to say that we approve of all that is contained in it; but we did not consider ourselves at liberty to alter or omit. It is to the "Old School Baptists"[1] that James Osbourn, whose experience we have reviewed, belongs; and in several of his works which we have read, (and we believe we possess them all,) he frequently speaks of them, and seems to be fully united…
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Title Page And Preface
Theological Dictionary by Charles Buck ------------------------------------------------------------ Charles Buck (1771-1815) was an English Independent minister, best known for the publication of his “Theological Dictionary”. The first edition was printed in 1802, followed by fifty reprints. Buck writes:[1] "I had been for some time employed in preparing for the press my Theological Dictionary, a work which cost me much labour day and night, and no one to assist me, except now and then the bare copying of an article. The vast variety of books to be consulted, the discriminations to be made, the difficulty of seizing those accurate definitions I wanted, the various opinions of authors on the same subject, the including every article in Ecclesiastical History, Theology, and Morals, rendered it rather a formidable work for…
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Robert Oliver And The Twists And Turns Of Historical Revisionism
In July, 1988 an anonymous article appeared in the Banner of Truth magazine, surprising and shocking many readers. It was a fierce attack on the person and testimony of William Huntington, known affectionately as ‘the Immortal Coalheaver’. The article, which followed a similar attack on John Gill by Robert Oliver the previous year, was planned to start off what the BOT calls an ‘important controversy’ to warn readers against the traditional Calvinism of these men. In Huntington’s case (though Gill’s was not dissimilar) the BOT were faced with two difficulties. First, it was obvious that Huntington had the largest congregation in London during the latter part of the 18th century and was the most popular and most read Calvinistic preacher and evangelist of his day.…
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Kiffin, Knollys and Keach: Rediscovering our English Baptist Heritage
The news that Carey Publications were to publish the lives of these three 17th century Baptists filled me with a feeling of hopeful expectancy. The three Ks have aided my own understanding of the ways of God immensely and I know from my correspondents that there is an awakened, wide-spread interest in them. Michael Haykin’s book thus comes at a most appropriate time. My expectancy was dampened by Robert Oliver’s foreword in which he takes up his pet theme, Hyper-Calvinism, and back-projects it onto the teaching of Kiffin and Co., arguing that they were against it, whereas they had nothing to do with it, or rather, nothing to do with this modern controversy which is forced onto the churches, leaving havoc and destruction in its…
