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Chapter 1: The Method Propounded, The Matter Stated, And Followed Into The Grand Plea For Offers, And These Briefly Examined And Defeated.
The order of this little writing will consist principally of three points. 1. Concerning offers of Grace. 2. Concerning invitation of sinners to come to Christ. 3. Concerning exhortations to sinners to come to Christ. And albeit I may insist mostly {if the Lord will} upon the first branch of these three laid down, thereby, through the Lord’s assistance, to rectify the mistaken doctrine about offers of Grace, and to advance the true doctrine of Free Grace Operations working efficaciously upon the elect of God; yet I may likewise add something, though very briefly, which belongs to the other two branches. To begin by laying down the method of handling the first, viz., the offers of Grace and Salvation. I. To show how men do…
Further Study
Chapter 7: Twenty More Particular Resolutions Of The Question, In Order To A Removal Of The Doubt, As To How Must We Preach The Gospel To Sinners, If We Do Not Offer The Gospel To them? Enough To Lay Open The Religious Cheat And The Nakedness Of Free Grace Offers, &c.
Second Preface (Date Unkown)
Chapter 10: A Reply Made Unto Sundry Pleas Urged Against What Is Written
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Evangelizing Or Proselyting?
Arminians evangelize, right? Low-Calvinists evangelize, right? Moderate-Calvinists evangelize, right? Hyper-Calvinists don't evangelize, right? Wrong! The Hyper-Calvinists are the only persons who evangelize. The other groups proselyte. In a recent study on Hyper-Calvinism[1], I distinguished between evangelizing and proselyting. In his book, "Hyper-Calvinism": Is It True?", Stanley Philipps differentiates between the two systems. On page 63, he writes: "(Proselytizing and evangelizing are not the same thing! Modern "evangelism" is a misnomer - it is blatant "proselytizing.”) The Hyper-calvinists never utilized man-made institutions to improve on God's Word. They never turned to the world of the ungodly for financial support or for church members. Finding no "free offer" - not even once - in the Scripture, they give none. To them, the true Gospel is a proclamation,…
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Tobias Crisp (1600-1643): Exalter Of Christ Alone
Tobias Crisp served the Lord during a time of civil war and ecclesiastical unrest. There were threats of a papal take-over in the Established Church and Amyraldianism, Arminianism, Grotianism and Socinianism were flooding into the country to water down the faith inherited from the Reformers and defended by the Puritans. Crisp found these new religions false as they did not exalt Christ. Entering the ministry as an unconverted man This ‘holy and judicious’ person, as Augustus Toplady describes Crisp, was born into a family of London sheriffs and aldermen and was educated at Eton, Cambridge and Oxford, finishing his studies by gaining a D.D.. He married Mary Wilson, an Alderman’s daughter, and the couple were blessed with thirteen children. He was ordained Rector of Brinkworth…
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Is Hyper-Calvinism A False Gospel?
Based on the false dichotomy between the sovereignty of God and the responsibility of man, Low and Moderate Calvinists misrepresent High (Hyper) Calvinism as that form of doctrine which is unorthodox, killing a love for souls, eliminating the need for evangelism and undermining the purpose of prayer. Such are the charges set forth by Roy Hargrave as the reasons why he abhors the Hyper-Calvinists. However, are these assertions true? Is Hyper-Calvinism unorthodox? Does Hyper-Calvinism kill a love for souls? Does Hyper-Calvinism eliminate the need for evangelism? Does Hyper-Calvinism undermine the purpose of prayer? In this study, Jared Smith responds to these charges, setting forth an argument that not only are Hyper-Calvinists orthodox, but they alone nurture an authentic love for souls, fulfill the great work…
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Divine Sovereignty And Human Responsibility
Jared Smith's response to Roy Hargrave's arguments against Hyper Calvinism. Part one of two studies. The second study is called, "Is Hyper Calvinism A False Gospel?" The Arminians believe it is the SPIRITUAL duty of the unregenerate to savingly believe on Christ, as they have the inherent ABILITY to exercise saving faith which results in the new birth. The Low and Moderate Calvinists do not believe it is the spiritual duty of unregenerate sinners to savingly believe on Christ, as they are dead in trespasses and sins and therefore do not have the inherent ability to savingly believe on Christ. However, they do believe it remains the MORAL duty of the unregenerate to savingly believe on Christ, because one's inability to exercise saving faith does…
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John Brine (1703-1765) And His Contemporaries As Seen By Modern Revisionists
Part II: Brine’s Theology In his Treatise on Various Subjects Brine says his calling is to defend the doctrines and principles of our religion, and to vindicate the sacred Word of God. As time is less than our subject craves, I shall select a few of his defences and vindications relevant to today’s debate and deal with justification, duty-faith, redemption, regeneration and sanctification. Justification Biblical justification involves the full salvation of sinners, including election, union with Christ, adoption, forgiveness of sins, imputation, redemption, regeneration and sanctification. Today’s Pseudo- Reformed claim that justification is a mere legal formality from God’s side pronounced when sinners exercise duty-faith. Sanctification then fills justification’s empty vessel by adherence to a cut-down moral law. Brine, arguing in his Defence of Justification…
