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Andrew Fuller: A Liberal Theologian
Andrew Fuller was a Particular Baptist preacher. He was born in 1754 and died in 1815 at the age of 61. Fuller grew up at a time when John Gill was in the height of his gospel ministry at the Carter Lane Chapel in London. Gill was recognized as the leader of the denomination, if we could describe the Particular Baptists as a denomination at that time. As a prolific writer, Gill published many works, his magnum opus being a Body of Divinity in the year 1769.
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6 Apollos Outgrew His Confessional Statement
Apollos came to a saving knowledge of Christ early in his life. Having come under the gospel ministry of John the Baptist, he followed in the ordinance of baptism, instructed in the ways of the Lord by the teaching of John. He became an itinerate teacher of the gospel, traveling from place to place, teaching in the synagogues and conversing with local communities.
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Andrew Fuller: A Liberal Theologian
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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Andrew Fuller: A Liberal Theologian
Andrew Fuller (1754-1815) was a Moderate-Calvinist Particular Baptist preacher. He served as pastor for the churches meeting at Soham (1775-1782) and Kettering (1782-1815). He became a prolific writer whose teachings not only revived the moderate Calvinism of the 17th century, but also introduced a number of modifications to orthodox Christianity. His influence spearheaded the division of the Particular Baptist churches into two distinguishable denominations. Fuller labelled these denominations “Hyper-Calvinists” and “Strict-Calvinists”.
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Apollos Outgrew His Confessional Statement
FOR A COMPLETE ORDER OF WORSHIP, INCLUDING BIBLE READING, HYMNS AND SERMON...
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5 Umasking The Myths Of The Reformed Baptist Movement
I would like to welcome you back to another study in the Word of God. Well, actually, this study will be more of a history lesson, than a Bible exposition, but it forms part of the series of studies we started about a month ago, on an exposition of 2 Thessalonians 2:13-17. The text is divided into four main sections—a twofold statement on the privilege of brotherhood, and a twofold statement of the gospel of salvation. It is with regard to the first statement on the gospel of salvation that has led me to bring some extra studies on the subject of covenant theology.
