• George Ella on Doctrinal Matters

    Affirmation 2010 Deals With Critics

    The adverse criticism levelled at Affirmation 2010 in a good number of Christian magazines and digital publications has moved The Bible League Trust (BLT) to over-react with an eight point, five-paged rebuttal claiming that all such criticisms are unfounded, ill-conceived, fallacious, confused and indicate a departure from sound teaching. In their condemnation of honest criticism, they sarcastically denigrate the intelligence, integrity and orthodoxy of their critics. Besides choosing to exonerate themselves by ridiculing those who question their policies, they play down this opposition, claiming that they have only found ‘one or two critiques’. This must be the understatement of the year as their ‘critical responses’ themselves refer to a much larger number of concerned people.

  • George Ella on Doctrinal Matters

    The Old Paths versus New Divinity: Exemplified by William Huntington and Andrew Fuller

    The work of the Banner of Truth Trust proved a great encouragement in my spiritual development and I became an enthusiastic reader of their magazine from its start. Throughout the following years, especially during the seventies and eighties, I was able to break away from my work in Sweden and Germany to attend those inspiring Leicester Conferences which blessed the soul of so many pastors and teachers and gave them a love for Reformed doctrines and personal holiness. In those early halcyon days of theological unity and brotherly love, we young men believed that we were on the verge of a great revival and a return to the Old Paths of evangelism and soul-care which had become overgrown with the weeds of Liberal theology. We…

  • George Ella on Doctrinal Matters

    Wesleymania: (A Brief Look At The Current Wesleymania In Our Reformed Churches)

    Most books on John and Charles Wesley refer to his religion of the heart. We thus find Leslie Church entitling his biography of John Wesley Knight of the Burning Heart and Arnold Dallimore presenting Charles Wesley under the title A Heart Set Free. Yet there was far more to John Wesley and the Arminian Methodist movement that he founded than ‘utterances of the heart.’ Both Augustus Toplady[1] and George Eayrs[2], to mention two theological opposites, stress that Wesley was a thinker and philosopher and due attention must be paid to John Wesley’s head, a head which even his brother Charles often noticed, did not always go the way of his heart. Wesley’s liberty to contradict himself This fact, i.e. the contrary utterances of Wesley’s heart…

  • James Poole

    Conditional Time Salvation

    Is it a Bible doctrine? or Is it a recent heresy?  "Truth needs no apology, and error deserves none. Prefatory lies have often atoned for ignorance and ill-will in the Eastern and European worlds; but let the sons of America be free. It is more essential to learn how to believe, than to learn what to believe. "The doctrine and spirit of the following remarks are left for the reader to judge of for himself. Truth is in the least danger of being lost, when free examination is allowed." Elder John Leland  We humbly adopt the above sentiment of Leland as we approach this subject. The purpose of this article is singular. We seek to establish that Conditional Time Salvation is not revealed in the…

  • David Bartley,  Jared Smith On Various Issues

    The Origin And Teachings Of Conditional Primitive Baptists

    The origin of the English Particular Baptists and the American Particular Baptists may be traced to the first half of the seventeenth century. Generally speaking, both groups came to embrace eighteenth century Hyper-Calvinism, but by the turn of the nineteenth century, were thrown into conflict by the newfangled teachings of Andrew Fuller. The English Particular Baptists separated into the Gillite (Hyper-Calvinist) and Fullerite (Moderate-Calvinist) camps (during the 1780’s), whereas the American Particular Baptists separated into the Primitive (Gillite) and Missionary (Fullerite) camps (during the 1830’s). 

  • Samuel Turner

    Arminianism In The Oven

    To The Late Rev. William Huntington, S. S.. Minister Of The Gospel At Providence Chapel, Little Tichfield Street, And The City Chapel, Grub Street. Dear and Honored Father in Christ Jesus, The Lord having (in love to my soul) made choice of your mouth to preach the glad tidings of a finished saltation by Jesus Christ, to the unspeakable joy of my heart, which 1 experienced to be the power of God to deliver me from the guilt and pow­er of sin, the curse of a broken law, the dominion of Satan, and the dread of death and hell: and knowing that you are sweetly taught “to condescend to men of low estate,” I have taken the liberty of dedicating the following discourses to you.…