Second. Universal invitations are supported, and can only be supported, by a perversion and misapplication of the addresses of the word of God. It is pretended that universal invitations are used in the word of God, and accordingly to be used now on that authority, although no man can bring them into harmony with any truth of a particular nature. I have read those who have collected their supposed authority from the sacred word, and the whole appears to me to be altogether without the true mind and intent of one text cited for the purpose; and to be a direct misapplication of them, both to persons and things; and a mere catching at sounds, with a gross perversion of sense, to make it fit…

Third. Universal invitations fully imply and really breathe the spirit of a total denial of that personal change of state, which, according to the word of God, must take place in the person for the soul to be saved; and which change of personal state is declared to have been wrought in all them who, according to New Testament record, have been believers unto salvation, and that also to have been God's own work only. And this indispensable personal change of state is set forth in the word of God, by such figures of expression as defy any commixture of agency in the thing itself, and all power but the power of God alone to produce the same. And out of the many, we will…

If duty faith and universal invitations unto salvation were really truths of the divine mind, and of revelation, they would claim a place in the gospel ministry as first principles, and would have been held by our Lord and his apostles as of so much importance, as, for that reason and for our example, to have used them on every fair occasion, and not let one real opportunity escape the enforcing of them upon unbelieving persons. And did they do so? And have they set us any such an example? No, but altogether the contrary, as the following examples of their conduct will shew: `Then charged he his disciples that they should tell no man that he was the Christ,' Matt xvi 20. On duty…

There could not have been three more favorable opportunities for the enforcement of duty faith and universal invitations than Peter the apostle had. First. In opening his gospel commission, in the first really and properly new testament sermon to the Jews, on the person, death and resurrection of Christ, Acts 2. Second. In his explanatory defense before the high priest and the Jewish council, Acts 4:9-12; 5:29-32. And Third. In opening his gospel commission in the first properly new testament sermon that was preached to the Gentiles, Acts 10:34 to the end of the chapter. Now these were not only opportunities, but occasions which must have made it Peter's duty to have enforced duty faith and universal invitations, if any such things had been in…

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul and heard him concerning the faith in Christ,' Acts 24:24. This was a most favorable opportunity for duty faith and universal invitations to have been advanced and enforced; and such an opportunity too, as could not have justly or innocently been suffered to pass by un- embraced and unimproved, had any such doctrines, sentiments, principles, thoughts or ideas been contained and known in the apostle's great commission `to bear the Lord's name before the Gentiles, and kings, and the children of Israel,' Acts 9:15. But is there anything of the kind to be found here in Paul's address? No, not one word, for at verse 25,…