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May 1—Morning Devotion
"Thou shalt call his name Jesus."—Matthew 1:21 This is one more of the Redeemer's names, which is as ointment poured forth. As if the Holy Ghost had been graciously consulting the everlasting comfort and happiness of his people, and therefore commanded the church to know their Lord, by so many different and endearing appellations. As if he bad said, are you kept back from approaching him through fear? Oh no;—go to him, for he is Emanuel. So great, as God, that he is able to save; so tender and near, as man, that he is more ready to bestow mercy than you are to ask it. Are you kept back for want of righteousness? Be not so, for he is the Lord our righteousness, and…
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1 Corinthians: Chapter 1, Verse 31
“That, according as it is written, etc.]” (Jeremiah 9:23,24). “He that glorieth, let him glory in the Lord;” Not in his own wisdom, riches, and strength; but in Christ, as his wisdom, righteousness, sanctification, and redemption.
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Nothing In My Hand I Bring
When I was young a common practice at children’s Bible services was to employ object lessons. We youngsters were invited to bring an object; a piece of bread, a ball of white wool, a nail. The objects had to be linked to a Bible verse such as John 6:35 And Jesus said unto them, I am the bread of life: or Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool, or John 20:25 Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my…
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Book 2: Chapter 12, Christ, To Perform The Office Of Mediator, Behoved To Become Man
The two divisions of this chapter are, I. The reasons why our Mediator behoved to be very God, and to become man, sec. 1–3. II. Disposal of various objections by some fanatics, and especially by Osiander, to the orthodox doctrine concerning the Mediator, sec. 4–7. Sections. 1. Necessary, not absolutely, but by divine decree, that the Mediator should be God, and become man. Neither man nor angel, though pure, could have sufficed. The Son of God behoved to come down. Man in innocence could not penetrate to God without a Mediator, much less could he after the fall. 2. A second reason why the Mediator behoved to be God and man—viz. that he had to convert those who were heirs of hell into children of…
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Let Us Therefore Come Boldly
Some of the points covered in this sermon: • Identifying the main structure of Hebrews 4:14-16 • Examining Paul’s purpose for writing the Epistle to the Hebrews • Explaining how the gospel of grace in the New Testament is the same gospel of grace in the Old Testament • Highlighting the three offices ordained by God to meet the sinner’s need—(1) king, to rule the sinner; (2) prophet, to represent God to the sinner; (3) priest, to represent the sinner to God • Highlighting the three parts to the office of priest • Explaining how Jesus, the Son of God, perfectly fulfills the three parts as the sinner’s great high priest • Connecting the intercession of Christ with the petitions of His people • Explaining…
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April 23—Morning Devotion
"For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living."—Romans 14:9 And was this the cause, dearest Jesus, of all thy sufferings, that thou mightest be the universal monarch on thine eternal throne? Then bend thy knee, my heart, and all the affections of my soul, and hail thy Jesus Lord of all! Now, Lord, I see through thy blessed teaching, though a fool, and slow in heart to believe all that the prophets have spoken—now I see how expedient it was that Christ should suffer, and should enter into his glory. Yes, thou art, indeed, Lord both of dead and living; the dead to raise, even the dead in trespasses and sins;…
