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The Problem of Fullerism
The Problem of Fullerism by Paul Fahy (Understanding Ministries) The system of unbiblical doctrines known as Fullerism is becoming popular in our present-day Reformed churches. Originally launched by a small Latitudinarian clique in the late 18th cent., it was denounced by Fuller’s Reformed contemporaries as ‘a gangrene in the churches’. In 1877, the Gospel Magazine joined most of the major Christian periodicals in condemning Fuller’s “excessive and antiscriptural ideas” and testified to their “unfeigned abhorrence of a system that robs God of His glory”. Some modern ex-Reformed evangelicals think they know better and are now proclaiming that Fullerism is the surest way to sound evangelism and the right preaching of the gospel. This is a scandal of major proportion and a testimony that we are…
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An Unworthy Gospel (Fullerism)
The 18th century is often called the Century of Reason. This is because Newtonian scientists and philosophers such as Locke taught that the workings of the known world and the ways of the unknown God could all be demonstrated by logical deduction. Men of letters such as Beattie and Blair in Scotland and Lessing in Germany taught that following the paths of logic was akin to following in the footsteps of God. Lessing even went so far as to say that Christ had the right use of reason in mind when He promised that the Holy Spirit would come. In his Education of the Human Race, Lessing pointed out that by the aid of reason, man would go on to perfection and finally reach a…
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Duty Faith and the Protestant Reformed Churches
Dear Brother J., Thank you so much for your detailed analysis of my attempt to illustrate saving faith as opposed to duty-faith. You brought many coals to Newcastle for me and your Athens-bound ships were full of wise old owls, all of which were welcome. It is good to find that though you may disagrees with me on terms, we have so very much agreement on contents, though we are only at the beginning of a debate. It is very obvious that you Presbyterians use many words that I do, yet with different meanings. Thomas Scott used to say that all denominations tend to inject their own particular meaning into words and thus distinguish themselves from others. This is a true observation but it makes…
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Preachers Today
Throughout last year, there was a rather one-sided debate in the internet concerning the alleged difference between preachers in pan-Biblical times and those of today. These were mostly carried out by para-church groups who had words such as ‘spiritual’ in their titles and were obviously against a settled ministry in a local church, some even arguing that the office of a preacher was only used of a peripatetic, itinerant servant of God. On most of these sites one found that the writers denigrated all modern preaching, presenting themselves, of course, as ‘spiritual’ preachers who were the exception to the sad rule. The result of this campaign was that a number of brethren copied quotes from these sites and sent them to various brethren, often without…
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Substituting Fable For Historical Truth
A marked negative feature of common-grace gospellers is the scorn which they pour on men of God who emphasise that the whole gospel must be preached to the whole man as the Spirit leads. Thus they condemn such Christians of the past as Tobias Crisp, John Ryland Senior, William Romaine, William Huntington, John Gill, Augustus Toplady and Robert Hawker who would not dilute their gospel to suit what the common-grace gospellers call ‘man’s agency’. These men were called to preach Christ’s victorious crucifixion accomplishments, including great Bible truths such as the eternal union of Christ with His Bride; Christ’s faith and righteousness imputed to His people, election, predestination and the justifying, saving decrees of God in and from eternity and a faith which endures. Common-grace…
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Tom Nettles Versus George Ella On Fuller
Having been of quite another opinion than The Founders Journal so often about what I believe and disbelieve and having met their ill-founded and quite misleading arguments to a large extent in various articles and books, I was surprised to read an online article today (20.10. 2014) by Tom Nettles, originally published in Issue 53 of the Founders Journal for 2003 and entitled ‘Jonathan Edwards: An Appreciation’, containing a doubly mistaken report appertaining both to myself and Andrew Fuller. I had obviously missed this at the time it was written. In Nettles’ article, the author creates an effigy of wax to stick pins into which he gives my name in order to create an Andrew Fuller after his own heart. Bad as I believe Fuller’s…
Further Study
Calvinism: An Introduction and Comparison with the Main Historic Christian Alternatives With the Principal Relevant Historical Councils and Creeds Stephen Paynter April 2020
‘Particular Baptist Church’ Polity And Organization During The Eighteenth Century
Why I Am Not A Follower Of Andrew Fuller
