Jared Smith
Jared Smith served twenty years as pastor of a Strict and Particular Baptist church in Kensington (London, England). He now serves as an Evangelist in the Philippines, preaching the gospel, organizing churches and training gospel preachers.
Jared Smith's Online Worship Services
Jared Smith's Sermons
Jared Smith on the Gospel Message
Jared Smith on the Biblical Covenants
Jared Smith on 18th Century Covenant Theology (Hyper-Calvinism)
Jared Smith on the Gospel Law
Jared Smith on Bible Doctrine
Jared Smith on Bible Reading
Jared Smith's Hymn Studies
Jared Smith on Eldership
Jared Smith's Studies In Genesis
Jared Smith's Studies in Romans
Jared Smith on Various Issues
Jared Smith, Covenant Baptist Church, Philippines
Jared Smith's Maternal Ancestry (Complete)
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Preface
The 1646 Westminster Confession Of Faith, Article 7, Paragraphs 2&3: ”The first covenant made with man was a covenant of works, wherein life was promised to Adam, and in him to his posterity, upon condition of perfect and personal obedience. Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a second, commonly called the covenant of grace: wherein he freely offered unto sinners life and salvation by Jesus Christ, requiring of them faith in him that they may be saved, and promising to give unto all those that are ordained unto life his Holy Spirit, to make them willing and able to believe.” The 1689 Second London Baptist Confession Of Faith, Article 7, Paragraph 1:…
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O Death, Where Is Thy Sting? O Grace, Where Is Thy Victory?
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The “Old School Baptists” In America
Gospel Standard Magazine No. 102 — June, 1844 — Vol. 10, Pages 161-165 [The letters below were written to our departed friend W. Gadsby, and would have appeared earlier but from the pressure of other matter. Mr. Booth's letter will, we think, be found to contain an interesting account of our American brethren. We do not mean to say that we approve of all that is contained in it; but we did not consider ourselves at liberty to alter or omit. It is to the "Old School Baptists"[1] that James Osbourn, whose experience we have reviewed, belongs; and in several of his works which we have read, (and we believe we possess them all,) he frequently speaks of them, and seems to be fully united…
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27 Bible Doctrine – How Can The Framework Of Sovereign Grace Be Used As A Tool For Discipleship And Evangelism?
A Transcript Of The Video Study In our previous study, I commended the Framework of Sovereign Grace as an excellent teaching tool for evangelism and discipleship. First, it is a scripturally shaped framework, based on the teachings of Romans 9:21-23 and 2 Timothy 2:20; Second, it begins with the Unconditional Election of God the Father, rather than the Total Depravity of man; Third, it allows room to discuss other vital doctrines and related issues within the context of God’s masterplan for the ages; Fourth, it doesn’t require the use of unnecessary academic labels; Fifth, it presents the major teachings of the Bible in the form of a diagram, illustrating how they fit together as a whole; Sixth, it tends to nurture a warm and humble…
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Signposts For Your Journey Through The Bible: Part 39
Some of the points covered in this teaching video: • There is one subject covered in this session of studies—Bible Doctrine • Several reasons are set forth on why the Framework of Sovereign Grace is an excellent teaching tool for evangelism and discipleship • An explanation is given on how the Framework of Sovereign Grace can be used as a teaching tool for evangelism and discipleship
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I Asked The Lord That I Might Grow
Theme: Prayer Answered By Trials See Jared Smith’s video teaching on the hymn, a devotional exposition according to the Framework of Sovereign Grace. Text: Psalm 65:5; Acts 14:22 Psalm 65:5: “By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:” Acts 14:19-22: ”And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. And when they…
